势至
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(势(shì )至(zhì ),势(shì )至(zhì ))
佛(fó )教(jiāo )语(yǔ )。
大(dà )势(shì )至(zhì )菩(pú )萨(sà )的(de )省(shěng )称(chēng ),为(wéi )“西(xī )方(fāng )三(sān )圣(shèng )”(弥(mí )陀(tuó )、观(guān )音(yīn )、势(shì )至(zhì ))之(zhī )一(yī ),阿(ā )弥(mí )陀(tuó )佛(fó )的(de )右(yòu )胁(xié )侍(shì )。
唐(táng )慧(huì )能(néng )《坛(tán )经(jīng )·疑(yí )问(wèn )品(pǐn )》:“慈(cí )悲(bēi )即(jí )是(shì )观(guān )音(yīn ),喜(xǐ )捨(shě )名(míng )为(wéi )势(shì )至(zhì ),能(néng )净(jìng )是(shì )释(shì )迦(jiā ),平(píng )直(zhí )是(shì )弥(mí )勒(lè )。”
宋(sòng )李(lǐ )纲(gāng )《雷(léi )阳(yáng )与(yǔ )吴(wú )元(yuán )中(zhōng )书(shū )》:“散(sàn )佛(fó )之(zhī )体(tǐ ),则(zé )文(wén )殊(shū )得(dé )其(qí )理(lǐ ),普(pǔ )贤(xián )得(dé )其(qí )行(háng ),观(guān )音(yīn )得(dé )其(qí )悲(bēi ),势(shì )至(zhì )得(dé )其(qí )智(zhì );合(hé )之(zhī )则(zé )佛(fó )也(yě )。”
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