著相
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(着(zhe )相(xiàng ),着(zhe )相(xiàng ))
佛(fó )教(jiāo )语(yǔ )。有(yǒu )意(yì )识(shí )地(dì )表(biǎo )现(xiàn )出(chū )来(lái )的(de )形(xíng )象(xiàng )状(zhuàng )态(tài )。
唐(táng )慧(huì )能(néng )《坛(tán )经(jīng )·机(jī )缘(yuán )品(pǐn )》:“无(wú )端(duān )起(qǐ )知(zhī )见(jiàn ),着(zhe )相(xiàng )求(qiú )菩(pú )提(tí )。”
《黄(huáng )檗(bò )山(shān )断(duàn )际(jì )禅(chán )师(shī )传(chuán )心(xīn )法(fǎ )要(yào )》:“造(zào )恶(è )造(zào )善(shàn ),皆(jiē )是(shì )着(zhe )相(xiàng ),着(zhe )相(xiàng )造(zào )恶(è )枉(wǎng )受(shòu )轮(lún )迴(huí ),着(zhe )相(xiàng )造(zào )善(shàn )枉(wǎng )受(shòu )劳(láo )苦(kǔ )。”
瞿(qú )秋(qiū )白(bái )《饿(è )乡(xiāng )纪(jì )程(chéng )》二(èr ):“然(rán )而(ér )宇(yǔ )宙(zhòu )间(jiān )的(de )‘活(huó )力(lì )’,那(nà )‘第(dì )三(sān )者(zhě )’,普(pǔ )遍(biàn )圆(yuán )满(mǎn )……况(kuàng )且(qiě )‘他(tā )’是(shì )‘活(huó )力(lì )’,不(bú )流(liú )转(zhuǎn )而(ér )流(liú )转(zhuǎn ),自(zì )然(rán )显(xiǎn )露(lù ),不(bú )着(zhe )相(xiàng )而(ér )着(zhe )相(xiàng ),自(zì )然(rán )映(yìng )照(zhào )。”
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