躬化
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谓(wèi )以(yǐ )自(zì )身(shēn )的(de )德(dé )行(háng )感(gǎn )化(huà )别(bié )人(rén )。
《史(shǐ )记(jì )·礼(lǐ )书(shū )》:“孝(xiào )文(wén )即(jí )位(wèi ),有(yǒu )司(sī )议(yì )欲(yù )定(dìng )仪(yí )礼(lǐ ),孝(xiào )文(wén )好(hǎo )道(dào )家(jiā )之(zhī )学(xué ),以(yǐ )为(wéi )繁(fán )礼(lǐ )饰(shì )貌(mào ),无(wú )益(yì )于(yú )治(zhì ),躬(gōng )化(huà )谓(wèi )何(hé )耳(ěr )!故(gù )罢(bà )去(qù )之(zhī )。”
宋(sòng )曾(céng )巩(gǒng )《<列(liè )女(nǚ )传(chuán )目(mù )录(lù )>序(xù )》:“世(shì )皆(jiē )知(zhī )文(wén )王(wáng )之(zhī )所(suǒ )以(yǐ )兴(xìng ),能(néng )得(dé )内(nèi )助(zhù );而(ér )不(bú )知(zhī )其(qí )所(suǒ )以(yǐ )然(rán )者(zhě ),盖(gài )本(běn )于(yú )文(wén )王(wáng )之(zhī )躬(gōng )化(huà )。”
清(qīng )方(fāng )苞(bāo )《又(yòu )书(shū )<礼(lǐ )书(shū )>序(xù )后(hòu )》:“独(dú )文(wén )帝(dì )之(zhī )躬(gōng )化(huà ),可(kě )以(yǐ )兴(xìng )礼(lǐ )。”
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