唯识
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(唯(wéi )识(shí ),唯(wéi )识(shí ))
佛(fó )教(jiāo )语(yǔ )。谓(wèi )一(yī )切(qiē )事(shì )物(wù )皆(jiē )为(wéi )人(rén )的(de )耳(ěr )、目(mù )、口(kǒu )、鼻(bí )、身(shēn )、意(yì )、神(shén )识(shí )、灵(líng )性(xìng )等(děng )八(bā )识(shí )所(suǒ )变(biàn )现(xiàn ),没(méi )有(yǒu )心(xīn )外(wài )之(zhī )物(wù )。
《愣(lèng )严(yán )经(jīng )》卷(juàn )五(wǔ ):“我(wǒ )以(yǐ )谛(dì )观(guān )十(shí )方(fāng )唯(wéi )识(shí ),识(shí )心(xīn )圆(yuán )明(míng ),入(rù )圆(yuán )成(chéng )实(shí )。”
鲁(lǔ )迅(xùn )《两(liǎng )地(dì )书(shū )·致(zhì )许(xǔ )广(guǎng )平(píng )六(liù )十(shí )》:“太(tài )虚(xū )倒(dǎo )并(bìng )不(bú )专(zhuān )讲(jiǎng )佛(fó )事(shì ),常(cháng )论(lùn )世(shì )俗(sú )事(shì )情(qíng ),而(ér )作(zuò )陪(péi )之(zhī )教(jiāo )员(yuán )们(men ),偏(piān )好(hǎo )问(wèn )他(tā )佛(fó )法(fǎ ),什(shí )么(me )‘唯(wéi )识(shí )’呀(ya ),‘涅(niè )槃(pán )’哪(nǎ )。”参(cān )阅(yuè )《成(chéng )唯(wéi )识(shí )论(lùn )》。
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