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(法(fǎ )体(tǐ )，法(fǎ )体(tǐ ))

敬(jìng )称(chēng )僧(sēng )人(rén )之(zhī )身(shēn )。

宋(sòng )苏(sū )轼(shì )《答(dá )南(nán )华(huá )明(míng )老(lǎo )》之(zhī )二(èr )：“专(zhuān )使(shǐ )惠(huì )手(shǒu )书(shū )，具(jù )闻(wén )别(bié )后(hòu )法(fǎ )体(tǐ )安(ān )稳(wěn )为(wéi )慰(wèi )。”

明(míng )黄(huáng )溥(pǔ )《闲(xián )中(zhōng )今(jīn )古(gǔ )录(lù )》：“我(wǒ )亦(yì )作(zuò )一(yī )偈(jì )送(sòng )汝(rǔ )曰(yuē )：‘江(jiāng )南(nán )竹(zhú )，巧(qiǎo )匠(jiàng )作(zuò )为(wéi )笼(lóng )。留(liú )与(yǔ )吾(wú )师(shī )藏(cáng )法(fǎ )体(tǐ )，碧(bì )波(bō )深(shēn )处(chù )伴(bàn )蛟(jiāo )龙(lóng )。方(fāng )知(zhī )色(sè )是(shì )空(kōng )。’”

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●法体（简体版）