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(理(lǐ )体(tǐ )，理(lǐ )体(tǐ ))

1.犹(yóu )事(shì )理(lǐ )。

《后(hòu )汉(hàn )书(shū )·儒(rú )林(lín )传(chuán )下(xià )·李(lǐ )育(yù )》：“﹝李(lǐ )育(yù )﹞尝(cháng )读(dú )《左(zuǒ )氏(shì )传(chuán )》，虽(suī )乐(lè )文(wén )采(cǎi )，然(rán )谓(wèi )不(bú )得(dé )圣(shèng )人(rén )深(shēn )意(yì )，以(yǐ )为(wéi )前(qián )世(shì )陈(chén )元(yuán )、范(fàn )升(shēng )之(zhī )徒(tú )，更(gèng )相(xiàng )非(fēi )折(shé )，而(ér )多(duō )引(yǐn )图(tú )谶(chèn )，不(bú )据(jù )理(lǐ )体(tǐ )，于(yú )是(shì )作(zuò )《难(nán )左(zuǒ )氏(shì )义(yì )》四(sì )十(shí )一(yī )事(shì )。”

2.治(zhì )政(zhèng )之(zhī )体(tǐ )要(yào )。

《北(běi )齐(qí )书(shū )·源(yuán )彪(biāo )传(chuán )》：“度(dù )支(zhī )尚(shàng )书(shū )元(yuán )脩(yǒu )伯(bó )，魏(wèi )文(wén )成(chéng )皇(huáng )帝(dì )之(zhī )后(hòu )，清(qīng )素(sù )寡(guǎ )欲(yù )，明(míng )识(shí )理(lǐ )体(tǐ )。”

《旧(jiù )唐(táng )书(shū )·辛(xīn )替(tì )否(fǒu )传(chuán )》：“若(ruò )以(yǐ )造(zào )寺(sì )必(bì )为(wéi )其(qí )理(lǐ )体(tǐ )，养(yǎng )人(rén )不(bú )足(zú )以(yǐ )经(jīng )邦(bāng )，则(zé )殷(yīn )周(zhōu )已(yǐ )往(wǎng )皆(jiē )暗(àn )乱(luàn )，汉(hàn )魏(wèi )已(yǐ )降(jiàng )皆(jiē )圣(shèng )明(míng )。”

《资(zī )治(zhì )通(tōng )鉴(jiàn )·唐(táng )中(zhōng )宗(zōng )景(jǐng )龙(lóng )二(èr )年(nián )》引(yǐn )此(cǐ )文(wén )，胡(hú )三(sān )省(shěng )注(zhù )云(yún )：“理(lǐ )体(tǐ )，犹(yóu )言(yán )治(zhì )体(tǐ )也(yě )，避(bì )高(gāo )宗(zōng )讳(huì )，以(yǐ )‘治(zhì )’为(wéi )‘理(lǐ )’。”

宋(sòng )王(wáng )谠(dǎng )《唐(táng )语(yǔ )林(lín )·言(yán )语(yǔ )》：“魏(wèi )徵(zhēng )陈(chén )古(gǔ )今(jīn )理(lǐ )体(tǐ )，言(yán )太(tài )平(píng )可(kě )致(zhì )，太(tài )宗(zōng )纳(nà )其(qí )言(yán )。”

《元(yuán )典(diǎn )章(zhāng )·刑(xíng )部(bù )二(èr )·禁(jìn )治(zhì )游(yóu )街(jiē )等(děng )例(lì )》：“游(yóu )街(jiē )拷(kǎo )掠(luě )，诚(chéng )非(fēi )理(lǐ )体(tǐ )；若(ruò )不(bú )禁(jìn )治(zhì )，枉(wǎng )伤(shāng )人(rén )命(mìng )，关(guān )係(xì )非(fēi )轻(qīng )。”

3.论(lùn )说(shuō )体(tǐ )裁(cái )。

唐(táng )李(lǐ )华(huá )《＜萧(xiāo )颖(yǐng )士(shì )文(wén )集(jí )＞序(xù )》：“贾(jiǎ )谊(yì )文(wén )词(cí )最(zuì )正(zhèng )，近(jìn )于(yú )理(lǐ )体(tǐ )。”

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●理体（简体版）