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(师(shī )承(chéng )，师(shī )承(chéng ))

《后(hòu )汉(hàn )书(shū )·儒(rú )林(lín )传(chuán )序(xù )》：“若(ruò )师(shī )资(zī )所(suǒ )承(chéng )，宜(yí )标(biāo )名(míng )为(wéi )证(zhèng )者(zhě )，乃(nǎi )着(zhe )之(zhī )云(yún )。”后(hòu )以(yǐ )“师(shī )承(chéng )”指(zhǐ )学(xué )术(shù )、技(jì )艺(yì )上(shàng )的(de )一(yī )脉(mò )相(xiàng )承(chéng )。

宋(sòng )宋(sòng )祁(qí )《宋(sòng )景(jǐng )文(wén )公(gōng )笔(bǐ )记(jì )·考(kǎo )古(gǔ )》：“王(wáng )弼(bì )注(zhù )《易(yì )》，直(zhí )发(fā )胸(xiōng )臆(yì )，不(bú )如(rú )郑(zhèng )玄(xuán )等(děng )师(shī )承(chéng )有(yǒu )来(lái )也(yě )。”

王(wáng )闓(kǎi )运(yùn )《曾(céng )孝(xiào )子(zǐ )碑(bēi )文(wén )》：“少(shǎo )无(wú )师(shī )承(chéng )，能(néng )自(zì )得(dé )师(shī )，信(xìn )道(dào )执(zhí )德(dé )，秉(bǐng )志(zhì )不(bú )回(huí )。”

黄(huáng )侃(kǎn )《论(lùn )学(xué )杂(zá )着(zhe )·礼(lǐ )学(xué )略(luè )说(shuō )》：“今(jīn )文(wén )、古(gǔ )文(wén )，往(wǎng )往(wǎng )差(chà )异(yì )，姑(gū )置(zhì )勿(wù )谈(tán )；即(jí )同(tóng )一(yī )师(shī )承(chéng )，立(lì )说(shuō )亦(yì )复(fù )不(bú )齐(qí )壹(yī )。”

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