耶_汉字耶的拼音_耶的解释

耶

耶(yē )字(zì )的(de )笔(bǐ )画(huà )：8画(huà )；

yé

〡ㄝˊ

〔《广(guǎng )韵(yùn )》以(yǐ )遮(zhē )切(qiē )，平(píng )麻(má )，以(yǐ )。〕

1.助(zhù )词(cí )。用(yòng )于(yú )句(jù )末(mò )或(huò )句(jù )中(zhōng )。表(biǎo )示(shì )提(tí )顿(dùn )。

《韩(hán )非(fēi )子(zǐ )·难(nán )二(èr )》：“使(shǐ )文(wén )王(wáng )所(suǒ )以(yǐ )见(jiàn )恶(è )于(yú )纣(zhòu )者(zhě )，以(yǐ )其(qí )不(bú )得(dé )人(rén )心(xīn )耶(yē )，则(zé )虽(suī )索(suǒ )人(rén )心(xīn )以(yǐ )解(jiě )恶(è )可(kě )也(yě )。”

汉(hàn )王(wáng )褒(bāo )《四(sì )子(zǐ )讲(jiǎng )德(dé )论(lùn )》：“先(xiān )生(shēng )独(dú )不(bú )闻(wén )秦(qín )之(zhī )时(shí )耶(yē )，违(wéi )三(sān )王(wáng )，背(bèi )五(wǔ )帝(dì )，灭(miè )《诗(shī )》《书(shū )》，坏(huài )礼(lǐ )义(yì )，信(xìn )任(rèn )群(qún )小(xiǎo )，憎(zēng )恶(è )仁(rén )智(zhì )。”

明(míng )李(lǐ )贽(zhì )《罗(luó )近(jìn )谿(jī )先(xiān )生(shēng )告(gào )文(wén )》：“夫(fū )谓(wèi )余(yú )不(bú )思(sī )先(xiān )生(shēng )耶(yē )，而(ér )余(yú )实(shí )思(sī )先(xiān )生(shēng )；谓(wèi )余(yú )不(bú )知(zhī )先(xiān )生(shēng )耶(yē )，而(ér )余(yú )实(shí )知(zhī )先(xiān )生(shēng )深(shēn )也(yě )；谓(wèi )余(yú )不(bú )能(néng )言(yán )先(xiān )生(shēng )耶(yē )，而(ér )能(néng )言(yán )先(xiān )生(shēng )者(zhě )实(shí )莫(mò )如(rú )余(yú )。”

清(qīng )蒲(pú )松(sōng )龄(líng )《聊(liáo )斋(zhāi )志(zhì )异(yì )·罗(luó )刹(shā )海(hǎi )市(shì )》：“其(qí )女(nǚ )耶(yē )，可(kě )名(míng )龙(lóng )宫(gōng )；男(nán )耶(yē )，可(kě )名(míng )福(fú )海(hǎi )。”

2.助(zhù )词(cí )。用(yòng )于(yú )句(jù )末(mò )或(huò )句(jù )中(zhōng )。表(biǎo )示(shì )疑(yí )问(wèn )。

银(yín )雀(què )山(shān )汉(hàn )墓(mù )竹(zhú )简(jiǎn )《孙(sūn )膑(bìn )兵(bīng )法(fǎ )·威(wēi )王(wáng )问(wèn )》：“田(tián )忌(jì )曰(yuē )：‘赏(shǎng )罚(fá )者(zhě )，兵(bīng )之(zhī )急(jí )者(zhě )耶(yē )？’”

《战(zhàn )国(guó )策(cè )·齐(qí )策(cè )四(sì )》：“威(wēi )后(hòu )问(wèn )使(shǐ )者(zhě )曰(yuē )：‘岁(suì )亦(yì )无(wú )恙(yàng )耶(yē )？民(mín )亦(yì )无(wú )恙(yàng )耶(yē )？王(wáng )亦(yì )无(wú )恙(yàng )耶(yē )？’”

《庄(zhuāng )子(zǐ )·田(tián )子(zǐ )方(fāng )》：“其(qí )僕(pú )曰(yuē )：‘每(měi )见(jiàn )之(zhī )客(kè )也(yě )，必(bì )入(rù )而(ér )歎(tàn )，何(hé )耶(yē )？’”汉(hàn )武(wǔ )帝(dì )《李(lǐ )夫(fū )人(rén )歌(gē )》：“是(shì )耶(yē )非(fēi )耶(yē )？立(lì )而(ér )望(wàng )之(zhī )，偏(piān )何(hé )姗(shān )姗(shān )其(qí )来(lái )迟(chí )。”

唐(táng )柳(liǔ )宗(zōng )元(yuán )《种(zhǒng )树(shù )郭(guō )橐(tuó )驼(tuó )传(chuán )》：“吾(wú )小(xiǎo )人(rén )辍(chuò )飧(sūn )饔(yōng )以(yǐ )劳(láo )吏(lì )者(zhě )且(qiě )不(bú )得(dé )暇(xiá )，又(yòu )何(hé )以(yǐ )蕃(fān )吾(wú )生(shēng )而(ér )安(ān )吾(wú )性(xìng )耶(yē )？”宋(sòng )范(fàn )仲(zhòng )淹(yān )《岳(yuè )阳(yáng )楼(lóu )记(jì )》：“是(shì )进(jìn )亦(yì )忧(yōu )，退(tuì )亦(yì )忧(yōu )。然(rán )则(zé )何(hé )时(shí )而(ér )乐(lè )耶(yē )？”明(míng )袁(yuán )宏(hóng )道(dào )《与(yǔ )董(dǒng )思(sī )白(bái )书(shū )》：“何(hé )日(rì )得(dé )把(bǎ )臂(bì )挥(huī )麈(zhǔ )，共(gòng )探(tàn )玄(xuán )旨(zhǐ )耶(yē )？”

3.助(zhù )词(cí )。用(yòng )于(yú )句(jù )末(mò )或(huò )句(jù )中(zhōng )。表(biǎo )示(shì )反(fǎn )问(wèn )。

《国(guó )语(yǔ )·越(yuè )语(yǔ )下(xià )》：“与(yǔ )我(wǒ )争(zhēng )三(sān )江(jiāng )五(wǔ )湖(hú )之(zhī )利(lì )者(zhě )，非(fēi )吴(wú )耶(yē )？”汉(hàn )班(bān )固(gù )《典(diǎn )引(yǐn )》：“小(xiǎo )黄(huáng )门(mén )赵(zhào )宣(xuān )持(chí )《秦(qín )始(shǐ )皇(huáng )本(běn )纪(jì )》问(wèn )臣(chén )等(děng )曰(yuē )：‘太(tài )史(shǐ )迁(qiān )下(xià )赞(zàn )语(yǔ )中(zhōng )，宁(níng )有(yǒu )非(fēi )耶(yē )？’”唐(táng )孙(sūn )樵(qiáo )《书(shū )褒(bāo )城(chéng )驿(yì )壁(bì )》：“皆(jiē )暮(mù )至(zhì )朝(cháo )去(qù )者(zhě )，宁(níng )有(yǒu )顾(gù )惜(xī )心(xīn )耶(yē )？”明(míng )李(lǐ )贽(zhì )《答(dá )邓(dèng )明(míng )府(fǔ )书(shū )》：“本(běn )来(lái )无(wú )我(wǒ )，故(gù )本(běn )来(lái )无(wú )圣(shèng )，本(běn )来(lái )无(wú )圣(shèng )，又(yòu )安(ān )得(dé )见(jiàn )己(jǐ )之(zhī )为(wéi )圣(shèng )人(rén )，而(ér )天(tiān )下(xià )之(zhī )人(rén )之(zhī )非(fēi )圣(shèng )人(rén )耶(yē )？”清(qīng )龚(gōng )自(zì )珍(zhēn )《〈昇(shēng )平(píng )分(fèn )类(lèi )读(dú )史(shǐ )雅(yǎ )诗(shī )〉自(zì )序(xù )》：“彼(bǐ )非(fēi )圆(yuán )顶(dǐng )方(fāng )趾(zhǐ )，父(fù )母(mǔ )所(suǒ )生(shēng )之(zhī )民(mín )耶(yē )！非(fēi )今(jīn )之(zhī )士(shì )民(mín )之(zhī )先(xiān )祖(zǔ )耶(yē )？”

4.助(zhù )词(cí )。用(yòng )于(yú )句(jù )末(mò )或(huò )句(jù )中(zhōng )。表(biǎo )示(shì )选(xuǎn )择(zé )。

唐(táng )柳(liǔ )宗(zōng )元(yuán )《答(dá )刘(liú )禹(yǔ )锡(xī )论(lùn )天(tiān )书(shū )》：“且(qiě )子(zǐ )以(yǐ )天(tiān )之(zhī )生(shēng )植(zhí )为(wéi )天(tiān )耶(yē )？为(wéi )人(rén )耶(yē )？抑(yì )自(zì )生(shēng )而(ér )植(zhí )乎(hū )？”

《醒(xǐng )世(shì )恒(héng )言(yán )·马(mǎ )当(dāng )神(shén )风(fēng )送(sòng )滕(téng )王(wáng )阁(gé )》：“王(wáng )勃(bó )再(zài )拜(bài )道(dào )：‘敢(gǎn )问(wèn )老(lǎo )丈(zhàng )，仙(xiān )耶(yē )？神(shén )耶(yē )？’”清(qīng )龚(gōng )自(zì )珍(zhēn )《尊(zūn )隐(yǐn )》：“则(zé )又(yòu )问(wèn )曰(yuē )：之(zhī )民(mín )也(yě )，有(yǒu )待(dài )者(zhě )耶(yē )？无(wú )待(dài )者(zhě )耶(yē )？”

5.助(zhù )词(cí )。用(yòng )于(yú )句(jù )末(mò )或(huò )句(jù )中(zhōng )。表(biǎo )示(shì )测(cè )度(dù )。

宋(sòng )苏(sū )辙(zhé )《武(wǔ )昌(chāng )九(jiǔ )曲(qǔ )亭(tíng )记(jì )》：“子(zǐ )瞻(zhān )与(yǔ )客(kè )入(rù )山(shān )视(shì )之(zhī )，笑(xiào )曰(yuē )：‘兹(zī )欲(yù )以(yǐ )成(chéng )吾(wú )亭(tíng )耶(yē )？’”宋(sòng )陆(lù )游(yóu )《老(lǎo )学(xué )庵(ān )笔(bǐ )记(jì )》卷(juàn )四(sì )：“视(shì )之(zhī )，有(yǒu )手(shǒu )迹(jì )大(dà )如(rú )扇(shàn )，若(ruò )擎(qíng )其(qí )腰(yāo )者(zhě )，此(cǐ )其(qí )所(suǒ )以(yǐ )不(bú )死(sǐ )也(yě )耶(yē )？”明(míng )归(guī )有(yǒu )光(guāng )《思(sī )子(zǐ )亭(tíng )记(jì )》：“守(shǒu )冢(zhǒng )人(rén )俞(yú )老(lǎo )薄(báo )暮(mù )见(jiàn )儿(ér )衣(yī )绿(lǜ )衣(yī )在(zài )享(xiǎng )亭(tíng )中(zhōng )，吾(wú )儿(ér )其(qí )不(bú )死(sǐ )耶(yē )？”清(qīng )蒲(pú )松(sōng )龄(líng )《聊(liáo )斋(zhāi )志(zhì )异(yì )·促(cù )织(zhī )》：“成(chéng )反(fǎn )覆(fù )自(zì )念(niàn )，得(dé )无(wú )教(jiāo )我(wǒ )猎(liè )虫(chóng )所(suǒ )耶(yē )？”

6.助(zhù )词(cí )。用(yòng )于(yú )句(jù )末(mò )或(huò )句(jù )中(zhōng )。表(biǎo )示(shì )判(pàn )断(duàn )。

晋(jìn )王(wáng )羲(xī )之(zhī )《玄(xuán )度(dù )帖(tiē )》：“玄(xuán )度(dù )忽(hū )肿(zhǒng )，至(zhì )可(kě )忧(yōu )虑(lǜ )。得(dé )其(qí )昨(zuó )书(shū )云(yún )小(xiǎo )差(chà )，然(rán )疾(jí )候(hòu )自(zì )恐(kǒng )难(nán )耶(yē )。”

宋(sòng )范(fàn )仲(zhòng )淹(yān )《卫(wèi )尉(wèi )少(shǎo )卿(qīng )胡(hú )公(gōng )神(shén )道(dào )铭(míng )》：“今(jīn )葭(jiā )苇(wěi )苍(cāng )茫(máng )，无(wú )复(fù )遗(yí )民(mín )，良(liáng )可(kě )哀(āi )耶(yē )。”

明(míng )顾(gù )养(yǎng )谦(qiān )《姚(yáo )安(ān )守(shǒu )温(wēn )陵(líng )李(lǐ )先(xiān )生(shēng )致(zhì )仕(shì )去(qù )滇(diān )序(xù )》：“此(cǐ )所(suǒ )谓(wèi )无(wú )事(shì )而(ér )事(shì )事(shì )，无(wú )为(wéi )而(ér )无(wú )不(bú )为(wéi )者(zhě )耶(yē )。”

7.助(zhù )词(cí )。用(yòng )于(yú )句(jù )末(mò )或(huò )句(jù )中(zhōng )。表(biǎo )示(shì )感(gǎn )叹(tàn )。

汉(hàn )扬(yáng )雄(xióng )《长(zhǎng )杨(yáng )赋(fù )》：“吁(yù )，客(kè )何(hé )谓(wèi )之(zhī )兹(zī )耶(yē )！”唐(táng )孙(sūn )樵(qiáo )《书(shū )褒(bāo )城(chéng )驿(yì )壁(bì )》：“呜(wū )呼(hū )！州(zhōu )县(xiàn )者(zhě )，真(zhēn )驿(yì )耶(yē )！”明(míng )李(lǐ )贽(zhì )《复(fù )顾(gù )冲(chōng )庵(ān )翁(wēng )书(shū )》：“求(qiú )师(shī )访(fǎng )友(yǒu )，未(wèi )尝(cháng )置(zhì )怀(huái )，而(ér )第(dì )一(yī )念(niàn )实(shí )在(zài )通(tōng )海(hǎi )，但(dàn )老(lǎo )人(rén )出(chū )门(mén )大(dà )难(nán )，讵(jù )谓(wèi )公(gōng )犹(yóu )惓(juàn )惓(juàn )念(niàn )之(zhī )耶(yē )！”清(qīng )龚(gōng )自(zì )珍(zhēn )《明(míng )良(liáng )论(lùn )四(sì )》：“虽(suī )圣(shèng )如(rú )仲(zhòng )尼(ní )，才(cái )如(rú )管(guǎn )夷(yí )吾(wú )，直(zhí )如(rú )史(shǐ )鱼(yú )，忠(zhōng )如(rú )诸(zhū )葛(gě )亮(liàng )，犹(yóu )不(bú )能(néng )以(yǐ )一(yī )日(rì )善(shàn )其(qí )所(suǒ )为(wéi )，而(ér )况(kuàng )以(yǐ )本(běn )无(wú )性(xìng )情(qíng )，本(běn )无(wú )学(xué )术(shù )之(zhī )侪(chái )辈(bèi )耶(yē )！”

8.用(yòng )同(tóng )“爷(yé )”。父(fù )亲(qīn )。

晋(jìn )王(wáng )羲(xī )之(zhī )《苦(kǔ )薑(jiāng )帖(tiē )》：“汝(rǔ )母(mǔ )子(zǐ )佳(jiā )不(bú )？力(lì )，不(bú )一(yī )一(yī )。耶(yē )告(gào )。”

《乐(lè )府(fǔ )诗(shī )集(jí )·横(héng )吹(chuī )曲(qǔ )辞(cí )五(wǔ )·木(mù )兰(lán )诗(shī )》：“军(jūn )书(shū )十(shí )二(èr )卷(juàn )，卷(juàn )卷(juàn )有(yǒu )耶(yē )名(míng )。阿(ā )耶(yē )无(wú )大(dà )儿(ér )，木(mù )兰(lán )无(wú )长(zhǎng )兄(xiōng )。”

唐(táng )杜(dù )甫(fǔ )《北(běi )征(zhēng )》诗(shī )：“见(jiàn )耶(yē )背(bèi )面(miàn )啼(tí )，垢(gòu )腻(nì )脚(jiǎo )不(bú )袜(wà )。”

元(yuán )关(guān )汉(hàn )卿(qīng )《拜(bài )月(yuè )亭(tíng )》第(dì )二(èr )摺(zhé )：“男(nán )儿(ér )兀(wū )的(de )是(shì )俺(ǎn )亲(qīn )耶(yē )的(de )恶(è )傥(tǎng )。”

9.用(yòng )同(tóng )“爷(yé )”。主(zhǔ )人(rén )。

《隋(suí )书(shū )·五(wǔ )行(háng )志(zhì )下(xià )》：“夜(yè )中(zhōng )闻(wén )二(èr )豕(shǐ )对(duì )语(yǔ )。其(qí )一(yī )曰(yuē )：‘岁(suì )将(jiāng )尽(jìn )，阿(ā )耶(yē )明(míng )日(rì )杀(shā )我(wǒ )供(gòng )岁(suì )，何(hé )处(chù )避(bì )之(zhī )？’”

xié

ㄒ〡ㄝˊ

〔《洪(hóng )武(wǔ )正(zhèng )韵(yùn )》徐(xú )嗟(jiē )切(qiē )，平(píng )麻(má )〕

用(yòng )同(tóng )“邪(xié )”。不(bú )正(zhèng )当(dāng )。

《敦(dūn )煌(huáng )掇(duō )琐(suǒ )·太(tài )子(zǐ )入(rù )山(shān )修(xiū )道(dào )赞(zàn )》：“众(zhòng )生(shēng )命(mìng )，尽(jìn )信(xìn )耶(yē )言(yán )，不(bú )解(jiě )学(xué )参(cān )禅(chán )。”

III

yē

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用(yòng )于(yú )音(yīn )译(yì )词(cí )。

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