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谓(wèi )事(shì )理(lǐ )得(dé )到(dào )穷(qióng )究(jiū )。

《礼(lǐ )记(jì )·大(dà )学(xué )》：“致(zhì )知(zhī )在(zài )格(gé )物(wù )，物(wù )格(gé )而(ér )后(hòu )知(zhī )至(zhì )。”

朱(zhū )熹(xī )集(jí )注(zhù )：“物(wù )格(gé )者(zhě )，物(wù )理(lǐ )之(zhī )极(jí )处(chù )无(wú )不(bú )到(dào )也(yě )。”

宋(sòng )储(chǔ )泳(yǒng )《祛(qū )疑(yí )说(shuō )》：“大(dà )抵(dǐ )行(háng )持(chí )正(zhèng )法(fǎ )不(bú )过(guò )正(zhèng )心(xīn )诚(chéng )意(yì )而(ér )物(wù )格(gé )，本(běn )无(wú )心(xīn )于(yú )奇(qí )怪(guài )之(zhī )应(yīng )，非(fēi )如(rú )邪(xié )法(fǎ )之(zhī )专(zhuān )于(yú )愚(yú )世(shì )骇(hài )俗(sú )、耸(sǒng )动(dòng )见(jiàn )闻(wén )也(yě )。至(zhì )于(yú )召(zhào )雷(léi )而(ér )雷(léi )，祷(dǎo )雨(yǔ )而(ér )雨(yǔ )，此(cǐ )亦(yì )诚(chéng )通(tōng )物(wù )格(gé )之(zhī )玅(yāo )，自(zì )然(rán )而(ér )已(yǐ )，岂(qǐ )容(róng )以(yǐ )人(rén )伪(wěi )参(cān )之(zhī )哉(zāi )！”

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●物格（简体版）