尚口
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徒(tú )尚(shàng )口(kǒu )说(shuō )。
《易(yì )·困(kùn )》:“有(yǒu )言(yán )不(bú )信(xìn ),尚(shàng )口(kǒu )乃(nǎi )穷(qióng )也(yě )。”
孔(kǒng )颖(yǐng )达(dá )疏(shū ):“处(chù )困(kùn )求(qiú )通(tōng ),在(zài )于(yú )修(xiū )德(dé ),非(fēi )用(yòng )言(yán )以(yǐ )免(miǎn )困(kùn );徒(tú )尚(shàng )口(kǒu )说(shuō ),更(gèng )致(zhì )困(kùn )穷(qióng )。”
宋(sòng )曾(céng )巩(gǒng )《代(dài )人(rén )谢(xiè )余(yú )侍(shì )郎(láng )启(qǐ )》:“言(yán )当(dāng )世(shì )之(zhī )事(shì ),惧(jù )尚(shàng )口(kǒu )而(ér )更(gèng )穷(qióng );求(qiú )后(hòu )人(rén )之(zhī )知(zhī ),因(yīn )着(zhe )书(shū )而(ér )自(zì )见(jiàn )。”
明(míng )陈(chén )子(zǐ )龙(lóng )《杂(zá )诗(shī )》:“尚(shàng )口(kǒu )自(zì )有(yǒu )穷(qióng ),扪(mén )舌(shé )岂(qǐ )我(wǒ )欺(qī )。”
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