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道(dào )家(jiā )称(chēng )在(zài )人(rén )体(tǐ )内(nèi )作(zuò )祟(suì )的(de )神(shén )有(yǒu )三(sān )，叫(jiào )“三(sān )尸(shī )”或(huò )“三(sān )尸(shī )神(shén )”，每(měi )于(yú )庚(gēng )申(shēn )日(rì )向(xiàng )天(tiān )帝(dì )呈(chéng )奏(zòu )人(rén )的(de )过(guò )恶(è )。

《汉(hàn )武(wǔ )帝(dì )内(nèi )传(chuán )》：“三(sān )尸(shī )狡(jiǎo )乱(luàn )，玄(xuán )白(bái )失(shī )时(shí )。”

唐(táng )段(duàn )成(chéng )式(shì )《酉(yǒu )阳(yáng )杂(zá )俎(zǔ )·玉(yù )格(gé )》：“三(sān )尸(shī )一(yī )日(rì )三(sān )朝(cháo )：上(shàng )尸(shī )青(qīng )姑(gū )，伐(fá )人(rén )眼(yǎn )；中(zhōng )尸(shī )白(bái )姑(gū )，伐(fá )人(rén )五(wǔ )脏(zāng )；下(xià )尸(shī )血(xuè )姑(gū )，伐(fá )人(rén )胃(wèi )命(mìng )。”

《金(jīn )瓶(píng )梅(méi )词(cí )话(huà )》第(dì )七(qī )五(wǔ )回(huí )：“这(zhè )春(chūn )梅(méi )不(bú )听(tīng )便(biàn )罢(bà )，听(tīng )了(le )三(sān )尸(shī )神(shén )暴(bào )跳(tiào )，五(wǔ )脏(zāng )气(qì )冲(chōng )天(tiān )。”

清(qīng )《谈(tán )徵(zhēng )·事(shì )部(bù )·三(sān )尸(shī )神(shén )》：“修(xiū )真(zhēn )家(jiā )言(yán )身(shēn )中(zhōng )有(yǒu )三(sān )尸(shī )神(shén )，常(cháng )以(yǐ )庚(gēng )申(shēn )日(rì )将(jiāng )本(běn )人(rén )罪(zuì )过(guò )奏(zòu )闻(wén )上(shàng )帝(dì )，减(jiǎn )其(qí )禄(lù )命(mìng )。上(shàng )尸(shī )名(míng )彭(péng )倨(jù )，次(cì )名(míng )彭(péng )质(zhì )，下(xià )名(míng )彭(péng )矫(jiǎo )。每(měi )遇(yù )庚(gēng )申(shēn )日(rì )，彻(chè )夜(yè )不(bú )卧(wò )，守(shǒu )之(zhī )至(zhì )晓(xiǎo )，则(zé )三(sān )尸(shī )不(bú )得(dé )上(shàng )奏(zòu )。余(yú )想(xiǎng )此(cǐ )身(shēn )本(běn )空(kōng )洞(dòng )洞(dòng )地(dì )，安(ān )得(dé )有(yǒu )三(sān )尸(shī )在(zài )内(nèi )？盖(gài )彭(péng )字(zì )之(zhī )义(yì )，字(zì )书(shū )一(yī )训(xùn )作(zuò )近(jìn )，而(ér )倨(jù )傲(ào )之(zhī )性(xìng )，质(zhì )见(jiàn )之(zhī )性(xìng )、矫(jiǎo )戾(lì )之(zhī )性(xìng )，人(rén )人(rén )有(yǒu )之(zhī )……其(qí )所(suǒ )谓(wèi )守(shǒu )庚(gēng )申(shēn )者(zhě )，正(zhèng )欲(yù )人(rén )断(duàn )除(chú )此(cǐ )三(sān )种(zhǒng )性(xìng )情(qíng )，方(fāng )可(kě )入(rù )道(dào )也(yě )。”

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●三尸（简体版）