发齐
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(发(fā )齐(qí ),发(fā )齐(qí ))
古(gǔ )代(dài )结(jié )婚(hūn )时(shí ),父(fù )先(xiān )为(wéi )子(zǐ )行(háng )以(yǐ )酒(jiǔ )祭(jì )神(shén )之(zhī )礼(lǐ ),然(rán )后(hòu )命(mìng )之(zhī )迎(yíng )亲(qīn )。也(yě )称(chēng )发(fā )醮(jiào )。
《荀(xún )子(zǐ )·礼(lǐ )论(lùn )》:“昏(hūn )之(zhī )未(wèi )发(fā )齐(qí )也(yě ),太(tài )庙(miào )之(zhī )未(wèi )入(rù )尸(shī )也(yě ),始(shǐ )卒(zú )之(zhī )未(wèi )小(xiǎo )敛(liǎn )也(yě ),一(yī )也(yě )。”
杨(yáng )倞(liàng )注(zhù ):“皆(jiē )谓(wèi )未(wèi )有(yǒu )威(wēi )仪(yí )节(jiē )文(wén ),象(xiàng )太(tài )古(gǔ )时(shí )也(yě )。
《史(shǐ )记(jì )》作(zuò )‘大(dà )昏(hūn )之(zhī )未(wèi )废(fèi )齐(qí )也(yě )’,司(sī )马(mǎ )贞(zhēn )曰(yuē ):‘废(fèi )齐(qí ),谓(wèi )婚(hūn )礼(lǐ )父(fù )亲(qīn )醮(jiào )子(zǐ )而(ér )迎(yíng ),故(gù )《曲(qǔ )礼(lǐ )》云(yún )齐(qí )戒(jiè )以(yǐ )告(gào )鬼(guǐ )神(shén )。’”
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