来物
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(来(lái )物(wù ),来(lái )物(wù ))
未(wèi )来(lái )的(de )事(shì )。
《易(yì )·繫(jì )辞(cí )上(shàng )》:“无(wú )有(yǒu )远(yuǎn )近(jìn )幽(yōu )深(shēn ),遂(suí )知(zhī )来(lái )物(wù )。”
孔(kǒng )颖(yǐng )达(dá )疏(shū ):“物(wù ),事(shì )也(yě )。然(rán )《易(yì )》以(yǐ )万(wàn )事(shì )告(gào )人(rén ),人(rén )因(yīn )此(cǐ )遂(suí )知(zhī )将(jiāng )来(lái )之(zhī )事(shì )也(yě )。”
《后(hòu )汉(hàn )书(shū )·方(fāng )术(shù )传(chuán )序(xù )上(shàng )》:“占(zhàn )也(yě )者(zhě ),先(xiān )王(wáng )所(suǒ )以(yǐ )定(dìng )祸(huò )福(fú ),决(jué )嫌(xián )疑(yí ),幽(yōu )赞(zàn )于(yú )神(shén )明(míng ),遂(suí )知(zhī )来(lái )物(wù )者(zhě )也(yě )。”
三(sān )国(guó )魏(wèi )嵇(jī )康(kāng )《难(nán )完(wán )无(wú )吉(jí )凶(xiōng )摄(shè )生(shēng )论(lùn )》:“是(shì )以(yǐ )古(gǔ )人(rén )存(cún )而(ér )不(bú )论(lùn ),神(shén )而(ér )明(míng )之(zhī ),遂(suí )知(zhī )来(lái )物(wù )。”
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