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观(guān )察(chá )瞭(liǎo )解(jiě )。

《墨(mò )子(zǐ )·明(míng )鬼(guǐ )下(xià )》：“是(shì )与(yǔ )天(tiān )下(xià )之(zhī )所(suǒ )以(yǐ )察(chá )知(zhī )有(yǒu )与(yǔ )无(wú )之(zhī )道(dào )者(zhě )，必(bì )以(yǐ )众(zhòng )之(zhī )耳(ěr )目(mù )之(zhī )实(shí )知(zhī )有(yǒu )与(yǔ )亡(wáng )为(wéi )仪(yí )者(zhě )也(yě )。”

《鬼(guǐ )谷(gǔ )子(zǐ )·中(zhōng )经(jīng )》“故(gù )（一(yī )本(běn )有(yǒu )言(yán )字(zì )）多(duō )必(bì )有(yǒu )数(shù )短(duǎn )之(zhī )处(chù )，识(shí )其(qí )短(duǎn )验(yàn )之(zhī )”南(nán )朝(cháo )梁(liáng )陶(táo )弘(hóng )景(jǐng )注(zhù )：“言(yán )多(duō )不(bú )能(néng )无(wú )短(duǎn )，既(jì )察(chá )知(zhī )其(qí )短(duǎn )，必(bì )记(jì )识(shí )之(zhī )，以(yǐ )取(qǔ )验(yàn )之(zhī )相(xiàng )也(yě )。”

《敦(dūn )煌(huáng )变(biàn )文(wén )集(jí )·妙(miào )法(fǎ )莲(lián )华(huá )经(jīng )讲(jiǎng )经(jīng )文(wén )》：“纔(shān )欲(yù )到(dào )，未(wèi )多(duō )时(shí )，王(wáng )告(gào )仙(xiān )人(rén )愿(yuàn )察(chá )知(zhī )：‘所(suǒ )许(xǔ )莲(lián )经(jīng )便(biàn )请(qǐng )说(shuō )，不(bú )要(yào )如(rú )今(jīn )有(yǒu )踊(yǒng )移(yí )。’”

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