奥旨
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(奥(ào )旨(zhǐ ),奥(ào )旨(zhǐ ))
奥(ào )义(yì );要(yào )旨(zhǐ )。
唐(táng )王(wáng )勃(bó )《续(xù )书(shū )序(xù )》:“爰(yuán )考(kǎo )众(zhòng )籍(jí ),共(gòng )参(cān )奥(ào )旨(zhǐ )。”
宋(sòng )沉(chén )作(zuò )哲(zhé )《寓(yù )简(jiǎn )》卷(juàn )一(yī ):“此(cǐ )意(yì )恐(kǒng )是(shì )圣(shèng )人(rén )千(qiān )载(zǎi )不(bú )传(chuán )之(zhī )奥(ào )旨(zhǐ )。”
明(míng )宋(sòng )濂(lián )《日(rì )损(sǔn )斋(zhāi )笔(bǐ )记(jì )原(yuán )序(xù )》:“凡(fán )经(jīng )史(shǐ )奥(ào )旨(zhǐ ),昧(mèi )者(zhě )显(xiǎn )之(zhī ),讹(é )者(zhě )订(dìng )之(zhī )。”
刘(liú )师(shī )培(péi )《文(wén )说(shuō )》:“屈(qū )宋(sòng )继(jì )兴(xìng ),爰(yuán )创(chuàng )赋(fù )体(tǐ ),撷(xié )六(liù )艺(yì )之(zhī )精(jīng )英(yīng ),括(kuò )九(jiǔ )流(liú )之(zhī )奥(ào )旨(zhǐ ),信(xìn )夫(fū )骈(pián )体(tǐ )之(zhī )先(xiān )声(shēng ),文(wén )章(zhāng )之(zhī )极(jí )则(zé )矣(yǐ )。”
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