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道(dào )教(jiāo )谓(wèi )成(chéng )仙(xiān )者(zhě )所(suǒ )具(jù )有(yǒu )的(de )骨(gǔ )相(xiàng )。

《南(nán )史(shǐ )·隐(yǐn )逸(yì )传(chuán )下(xià )·陶(táo )弘(hóng )景(jǐng )》：“永(yǒng )明(míng )中(zhōng )求(qiú )禄(lù )，得(dé )辄(zhé )差(chà )舛(chuǎn )；若(ruò )不(bú )尔(ěr )，岂(qǐ )得(dé )为(wéi )今(jīn )日(rì )之(zhī )事(shì )。岂(qǐ )唯(wéi )身(shēn )有(yǒu )仙(xiān )相(xiàng )，亦(yì )缘(yuán )势(shì )使(shǐ )之(zhī )然(rán )。”

《云(yún )笈(jí )七(qī )籤(qiān )》卷(juàn )十(shí )一(yī )：“子(zǐ )有(yǒu )仙(xiān )相(xiàng )，得(dé )吾(wú )此(cǐ )书(shū )……恒(héng )诵(sòng )咏(yǒng )之(zhī )者(zhě )，则(zé )神(shén )室(shì )明(míng )正(zhèng )，胎(tāi )真(zhēn )安(ān )宁(níng )，灵(líng )液(yè )流(liú )通(tōng )，百(bǎi )关(guān )朗(lǎng )清(qīng )。”

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