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(干(gàn )碍(ài )，干(gàn )碍(ài ))

1.明(míng )唐(táng )顺(shùn )之(zhī )《牌(pái )》：“其(qí )近(jìn )城(chéng )房(fáng )屋(wū )，苟(gǒu )非(fēi )倭(wō )患(huàn )逼(bī )近(jìn )，及(jí )与(yǔ )城(chéng )垣(yuán )委(wěi )实(shí )干(gàn )碍(ài )，不(bú )许(xǔ )轻(qīng )易(yì )折(shé )毁(huǐ )，使(shǐ )民(mín )无(wú )所(suǒ )栖(qī )。”

鲁(lǔ )迅(xùn )《且(qiě )介(jiè )亭(tíng )杂(zá )文(wén )·买(mǎi )＜小(xiǎo )学(xué )大(dà )全(quán )＞记(jì )》：“藏(cáng )书(shū )和(hé )别(bié )项(xiàng )着(zhe )作(zuò )，实(shí )在(zài )不(bú )少(shǎo )，但(dàn )其(qí )实(shí )也(yě )并(bìng )无(wú )什(shí )么(me )干(gàn )碍(ài )之(zhī )作(zuò )。”

三(sān )国(guó )蜀(shǔ )诸(zhū )葛(gě )亮(liàng )《正(zhèng )议(yì )》：“况(kuàng )以(yǐ )数(shù )十(shí )万(wàn )之(zhī )众(zhòng )，据(jù )正(zhèng )道(dào )而(ér )临(lín )有(yǒu )罪(zuì )，可(kě )得(dé )干(gàn )碍(ài )者(zhě )哉(zāi )！”宋(sòng )张(zhāng )载(zǎi )《经(jīng )学(xué )理(lǐ )窟(kū )·诗(shī )书(shū )》：“民(mín )虽(suī )至(zhì )愚(yú )无(wú )知(zhī )，惟(wéi )于(yú )私(sī )己(jǐ )然(rán )后(hòu )昏(hūn )而(ér )不(bú )明(míng )，至(zhì )于(yú )事(shì )不(bú )干(gàn )碍(ài )处(chù )则(zé )自(zì )是(shì )公(gōng )明(míng )。”

《水(shuǐ )浒(hǔ )传(chuán )》第(dì )十(shí )四(sì )回(huí )：“初(chū )时(shí )又(yòu )不(bú )认(rèn )得(dé )管(guǎn )营(yíng )，向(xiàng )后(hòu )我(wǒ )将(jiāng )按(àn )酒(jiǔ )入(rù )去(qù )，只(zhī )听(tīng )得(dé )差(chà )拨(bō )口(kǒu )里(lǐ )讷(nè )出(chū )一(yī )句(jù )‘高(gāo )太(tài )尉(wèi )’三(sān )个(gè )字(zì )来(lái )，这(zhè )人(rén )莫(mò )不(bú )与(yǔ )林(lín )教(jiāo )头(tóu )身(shēn )上(shàng )有(yǒu )些(xiē )干(gàn )碍(ài )？”

2.妨(fáng )碍(ài )；关(guān )涉(shè )。

明(míng )唐(táng )顺(shùn )之(zhī )《牌(pái )》：“其(qí )近(jìn )城(chéng )房(fáng )屋(wū )，苟(gǒu )非(fēi )倭(wō )患(huàn )逼(bī )近(jìn )，及(jí )与(yǔ )城(chéng )垣(yuán )委(wěi )实(shí )干(gàn )碍(ài )，不(bú )许(xǔ )轻(qīng )易(yì )折(shé )毁(huǐ )，使(shǐ )民(mín )无(wú )所(suǒ )栖(qī )。”

鲁(lǔ )迅(xùn )《且(qiě )介(jiè )亭(tíng )杂(zá )文(wén )·买(mǎi )＜小(xiǎo )学(xué )大(dà )全(quán )＞记(jì )》：“藏(cáng )书(shū )和(hé )别(bié )项(xiàng )着(zhe )作(zuò )，实(shí )在(zài )不(bú )少(shǎo )，但(dàn )其(qí )实(shí )也(yě )并(bìng )无(wú )什(shí )么(me )干(gàn )碍(ài )之(zhī )作(zuò )。”

三(sān )国(guó )蜀(shǔ )诸(zhū )葛(gě )亮(liàng )《正(zhèng )议(yì )》：“况(kuàng )以(yǐ )数(shù )十(shí )万(wàn )之(zhī )众(zhòng )，据(jù )正(zhèng )道(dào )而(ér )临(lín )有(yǒu )罪(zuì )，可(kě )得(dé )干(gàn )碍(ài )者(zhě )哉(zāi )！”宋(sòng )张(zhāng )载(zǎi )《经(jīng )学(xué )理(lǐ )窟(kū )·诗(shī )书(shū )》：“民(mín )虽(suī )至(zhì )愚(yú )无(wú )知(zhī )，惟(wéi )于(yú )私(sī )己(jǐ )然(rán )后(hòu )昏(hūn )而(ér )不(bú )明(míng )，至(zhì )于(yú )事(shì )不(bú )干(gàn )碍(ài )处(chù )则(zé )自(zì )是(shì )公(gōng )明(míng )。”

《水(shuǐ )浒(hǔ )传(chuán )》第(dì )十(shí )四(sì )回(huí )：“初(chū )时(shí )又(yòu )不(bú )认(rèn )得(dé )管(guǎn )营(yíng )，向(xiàng )后(hòu )我(wǒ )将(jiāng )按(àn )酒(jiǔ )入(rù )去(qù )，只(zhī )听(tīng )得(dé )差(chà )拨(bō )口(kǒu )里(lǐ )讷(nè )出(chū )一(yī )句(jù )‘高(gāo )太(tài )尉(wèi )’三(sān )个(gè )字(zì )来(lái )，这(zhè )人(rén )莫(mò )不(bú )与(yǔ )林(lín )教(jiāo )头(tóu )身(shēn )上(shàng )有(yǒu )些(xiē )干(gàn )碍(ài )？”

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●干碍（简体版）