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1.极(jí )分(fèn )明(míng )。

《荀(xún )子(zǐ )·礼(lǐ )论(lùn )》：“至(zhì )文(wén )以(yǐ )有(yǒu )别(bié )，至(zhì )察(chá )以(yǐ )有(yǒu )说(shuō )。”

杨(yáng )倞(liàng )注(zhù )：“言(yán )礼(lǐ )之(zhī )至(zhì )文(wén )，以(yǐ )其(qí )有(yǒu )尊(zūn )卑(bēi )贵(guì )贱(jiàn )之(zhī )别(bié )；至(zhì )察(chá )，以(yǐ )其(qí )有(yǒu )是(shì )非(fēi )分(fèn )别(bié )之(zhī )说(shuō )。”又(yòu )引(yǐn )司(sī )马(mǎ )贞(zhēn )曰(yuē )：“说(shuō )，音(yīn )悦(yuè )。言(yán )礼(lǐ )之(zhī )至(zhì )察(chá )，有(yǒu )以(yǐ )明(míng )鸿(hóng )杀(shā )委(wěi )曲(qǔ )之(zhī )情(qíng )文(wén )，足(zú )以(yǐ )悦(yuè )人(rén )心(xīn )也(yě )。”

2.过(guò )于(yú )明(míng )察(chá )。

汉(hàn )东(dōng )方(fāng )朔(shuò )《答(dá )客(kè )难(nán )》：“水(shuǐ )至(zhì )清(qīng )则(zé )无(wú )鱼(yú )，人(rén )至(zhì )察(chá )则(zé )无(wú )徒(tú )。”

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