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1.犹(yóu )神(shén )道(dào )。谓(wèi )冥(míng )冥(míng )之(zhī )中(zhōng )具(jù )有(yǒu )无(wú )上(shàng )威(wēi )力(lì )，能(néng )显(xiǎn )示(shì )灵(líng )异(yì )，赐(cì )福(fú )降(jiàng )灾(zāi )的(de )神(shén )灵(líng )之(zhī )道(dào )。

《文(wén )选(xuǎn )·谢(xiè )灵(líng )运(yùn )＜从(cóng )游(yóu )京(jīng )口(kǒu )北(běi )固(gù )应(yīng )诏(zhào )＞诗(shī )》：“事(shì )为(wéi )名(míng )教(jiāo )用(yòng )，道(dào )以(yǐ )神(shén )理(lǐ )超(chāo )。”

李(lǐ )善(shàn )注(zhù )：“《周(zhōu )易(yì )》曰(yuē )：‘圣(shèng )人(rén )以(yǐ )神(shén )道(dào )设(shè )教(jiāo )，而(ér )天(tiān )下(xià )服(fú )。’”

《文(wén )选(xuǎn )·王(wáng )融(róng )＜三(sān )月(yuè )三(sān )日(rì )曲(qǔ )水(shuǐ )诗(shī )序(xù )＞》：“设(shè )神(shén )理(lǐ )以(yǐ )景(jǐng )俗(sú )，敷(fū )文(wén )化(huà )以(yǐ )柔(róu )远(yuǎn )。”

李(lǐ )善(shàn )注(zhù )：“神(shén )理(lǐ )，犹(yóu )神(shén )道(dào )也(yě )。”

宋(sòng )范(fàn )成(chéng )大(dà )《读(dú )＜甘(gān )露(lù )遗(yí )事(shì )＞》诗(shī )：“神(shén )理(lǐ )人(rén )情(qíng )本(běn )不(bú )同(tóng )，绝(jué )怜(lián )鼠(shǔ )辈(bèi )倖(xìng )元(yuán )功(gōng )。”

《初(chū )刻(kè )拍(pāi )桉(ān )惊(jīng )奇(qí )》卷(juàn )四(sì )：“吾(wú )术(shù )岂(qǐ )可(kě )用(yòng )来(lái )伤(shāng )物(wù )命(mìng )以(yǐ )充(chōng )口(kǒu )腹(fù )乎(hū )？不(bú )唯(wéi )神(shén )理(lǐ )不(bú )容(róng )也(yě )，如(rú )此(cǐ )小(xiǎo )用(yòng )不(bú )得(dé )。”

2.精(jīng )神(shén )理(lǐ )致(zhì )；旨(zhǐ )意(yì )理(lǐ )路(lù )。

《世(shì )说(shuō )新(xīn )语(yǔ )·言(yán )语(yǔ )》“晋(jìn )武(wǔ )帝(dì )每(měi )饷(xiǎng )山(shān )涛(tāo )”刘(liú )孝(xiào )标(biāo )注(zhù )引(yǐn )《谢(xiè )车(chē )骑(qí )家(jiā )传(chuán )》：“玄(xuán )（谢(xiè )玄(xuán )）字(zì )幼(yòu )度(dù )，镇(zhèn )西(xī )奕(yì )第(dì )三(sān )子(zǐ )也(yě )，神(shén )理(lǐ )明(míng )俊(jùn )，善(shàn )微(wēi )言(yán )。”

清(qīng )蒲(pú )松(sōng )龄(líng )《聊(liáo )斋(zhāi )志(zhì )异(yì )·宦(huàn )娘(niáng )》：“君(jūn )之(zhī )业(yè )，妾(qiè )思(sī )过(guò )半(bàn )矣(yǐ )；但(dàn )未(wèi )尽(jìn )其(qí )神(shén )理(lǐ )，请(qǐng )为(wéi )妾(qiè )再(zài )鼓(gǔ )之(zhī )。”

《红(hóng )楼(lóu )梦(mèng )》第(dì )八(bā )四(sì )回(huí )：“以(yǐ )后(hòu )作(zuò )文(wén )，总(zǒng )要(yào )把(bǎ )界(jiè )限(xiàn )分(fèn )清(qīng )，把(bǎ )神(shén )理(lǐ )想(xiǎng )明(míng )了(le )，再(zài )去(qù )动(dòng )笔(bǐ )。”

严(yán )复(fù )《译(yì )＜天(tiān )演(yǎn )论(lùn )＞例(lì )言(yán )》：“此(cǐ )在(zài )译(yì )者(zhě )将(jiāng )全(quán )文(wén )神(shén )理(lǐ )融(róng )会(huì )于(yú )心(xīn )，则(zé )下(xià )笔(bǐ )抒(shū )词(cí )，自(zì )善(shàn )互(hù )备(bèi )。”

3.灵(líng )魂(hún )。

南(nán )朝(cháo )宋(sòng )刘(liú )义(yì )庆(qìng )《世(shì )说(shuō )新(xīn )语(yǔ )·伤(shāng )逝(shì )》：“戴(dài )公(gōng )见(jiàn )林(lín )法(fǎ )师(shī )墓(mù )，曰(yuē )：‘德(dé )音(yīn )未(wèi )远(yuǎn )，而(ér )拱(gǒng )木(mù )已(yǐ )积(jī )，冀(jì )神(shén )理(lǐ )绵(mián )绵(mián )，不(bú )与(yǔ )气(qì )运(yùn )俱(jù )尽(jìn )耳(ěr )。’”唐(táng )白(bái )居(jū )易(yì )《祭(jì )小(xiǎo )弟(dì )文(wén )》：“呜(wū )呼(hū )，尔(ěr )魂(hún )在(zài )几(jǐ )，尔(ěr )骨(gǔ )在(zài )棺(guān )，吾(wú )亲(qīn )奠(diàn )酹(lèi )于(yú )尔(ěr )床(chuáng )前(qián )，苟(gǒu )神(shén )理(lǐ )之(zhī )有(yǒu )知(zhī )，岂(qǐ )不(bú )闻(wén )吾(wú )此(cǐ )言(yán )。”

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