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喻(yù )无(wú )所(suǒ )适(shì )从(cóng )；不(bú )知(zhī )所(suǒ )措(cuò )。

《景(jǐng )德(dé )传(chuán )灯(dēng )录(lù )·自(zì )满(mǎn )禅(chán )师(shī )》：“情(qíng )知(zhī )汝(rǔ )罔(wǎng )措(cuò )，僧(sēng )欲(yù )进(jìn )语(yǔ )。”

明(míng )胡(hú )应(yīng )麟(lín )《少(shǎo )室(shì )山(shān )房(fáng )笔(bǐ )丛(cóng )·华(huá )阳(yáng )博(bó )议(yì )下(xià )》：“子(zǐ )瞻(zhān )尝(cháng )问(wèn )一(yī )后(hòu )进(jìn )‘近(jìn )读(dú )何(hé )书(shū )’，其(qí )人(rén )答(dá )‘读(dú )某(mǒu )书(shū )’。

子(zǐ )瞻(zhān )辄(zhé )问(wèn )曰(yuē )：‘其(qí )中(zhōng )有(yǒu )某(mǒu )好(hǎo )亭(tíng )子(zǐ )？’其(qí )人(rén )愕(è )然(rán )罔(wǎng )措(cuò )，不(bú )知(zhī )子(zǐ )瞻(zhān )所(suǒ )问(wèn )。”

田(tián )北(běi )湖(hú )《论(lùn )文(wén )章(zhāng )源(yuán )流(liú )》：“去(qù )古(gǔ )既(jì )远(yuǎn )，治(zhì )体(tǐ )不(bú )振(zhèn )，生(shēng )当(dāng )其(qí )时(shí )，手(shǒu )足(zú )罔(wǎng )措(cuò )。”

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●罔措（简体版）