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(器(qì )数(shù )，器(qì )数(shù ))

指(zhǐ )古(gǔ )礼(lǐ )中(zhōng )礼(lǐ )器(qì )、礼(lǐ )数(shù )的(de )种(zhǒng )种(zhǒng )规(guī )定(dìng )。

宋(sòng )韩(hán )元(yuán )吉(jí )《＜大(dà )戴(dài )礼(lǐ )记(jì )＞序(xù )》：“其(qí )探(tàn )索(suǒ )阴(yīn )阳(yáng )，穷(qióng )析(xī )物(wù )理(lǐ )，推(tuī )本(běn )性(xìng )命(mìng )，杂(zá )言(yán )礼(lǐ )乐(lè )之(zhī )辨(biàn )，器(qì )数(shù )之(zhī )详(xiáng )，必(bì )有(yǒu )自(zì )来(lái )，以(yǐ )是(shì )知(zhī )圣(shèng )门(mén )之(zhī )学(xué )无(wú )不(bú )备(bèi )也(yě )。”

宋(sòng )叶(yè )适(shì )《进(jìn )卷(juàn )·总(zǒng )义(yì )》：“知(zhī )其(qí )言(yán )语(yǔ )文(wén )字(zì )之(zhī )存(cún )者(zhě )犹(yóu )足(zú )以(yǐ )为(wéi )训(xùn )于(yú )天(tiān )下(xià )也(yě )，于(yú )是(shì )定(dìng )为(wéi )《易(yì )》、《诗(shī )》、《书(shū )》、《春(chūn )秋(qiū )》之(zhī )文(wén )，推(tuī )明(míng )礼(lǐ )、乐(lè )之(zhī )器(qì )数(shù )而(ér )黜(chù )其(qí )所(suǒ )不(bú )合(hé )，又(yòu )为(wéi )之(zhī )论(lùn )述(shù )其(qí )大(dà )意(yì )。”

明(míng )唐(táng )顺(shùn )之(zhī )《重(zhòng )修(xiū )宜(yí )兴(xìng )县(xiàn )学(xué )记(jì )》：“学(xué )校(xiào )以(yǐ )教(jiāo )士(shì )而(ér )养(yǎng )之(zhī )以(yǐ )礼(lǐ )、乐(lè )，以(yǐ )柔(róu )伏(fú )其(qí )速(sù )成(chéng )躁(zào )进(jìn )之(zhī )心(xīn )，使(shǐ )其(qí )终(zhōng )日(rì )从(cóng )事(shì )于(yú )俎(zǔ )豆(dòu )筐(kuāng )篚(fěi )象(xiàng )勺(sháo )干(gàn )籥(yào )……如(rú )是(shì )耳(ěr )目(mù )之(zhī )所(suǒ )悦(yuè )，而(ér )血(xuè )气(qì )之(zhī )所(suǒ )畅(chàng )也(yě )。天(tiān )机(jī )与(yǔ )器(qì )数(shù )相(xiàng )触(chù )而(ér )不(bú )自(zì )知(zhī )，是(shì )以(yǐ )能(néng )终(zhōng )身(shēn )安(ān )焉(yān )而(ér )不(bú )慕(mù )乎(hū )外(wài )上(shàng )之(zhī )人(rén )。”

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●器数（简体版）