何至
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何(hé )至(zhì )于(yú );岂(qǐ )有(yǒu )。
《史(shǐ )记(jì )·汲(jí )郑(zhèng )列(liè )传(chuán )》:“且(qiě )匈(xiōng )奴(nú )畔(pàn )其(qí )主(zhǔ )而(ér )降(jiàng )汉(hàn ),汉(hàn )徐(xú )以(yǐ )县(xiàn )次(cì )传(chuán )之(zhī ),何(hé )至(zhì )令(lìng )天(tiān )下(xià )骚(sāo )动(dòng ),罢(bà )獘(bì )中(zhōng )国(guó )而(ér )以(yǐ )事(shì )夷(yí )狄(dí )之(zhī )人(rén )乎(hū )!”
《宋(sòng )书(shū )·江(jiāng )夏(xià )王(wáng )义(yì )恭(gōng )传(chuán )》:“性(xìng )之(zhī )所(suǒ )滞(zhì ),其(qí )欲(yù )必(bì )行(háng ),意(yì )所(suǒ )不(bú )在(zài ),从(cóng )物(wù )回(huí )改(gǎi ),此(cǐ )最(zuì )弊(bì )事(shì )。宜(yí )应(yīng )慨(kǎi )然(rán )立(lì )志(zhì ),念(niàn )自(zì )裁(cái )抑(yì )。何(hé )至(zhì )丈(zhàng )夫(fū )方(fāng )欲(yù )赞(zàn )世(shì )成(chéng )名(míng )而(ér )无(wú )断(duàn )者(zhě )哉(zāi )!”金(jīn )王(wáng )若(ruò )虚(xū )《论(lùn )语(yǔ )辨(biàn )惑(huò )四(sì )》:“子(zǐ )贡(gòng )虽(suī )恶(è )称(chēng )人(rén )之(zhī )恶(è )者(zhě ),亦(yì )何(hé )至(zhì )湔(jiān )洗(xǐ )桀(jié )纣(zhòu )以(yǐ )为(wéi )忠(zhōng )厚(hòu )哉(zāi )?”
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