易理
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《易(yì )》的(de )义(yì )理(lǐ )。
唐(táng )孔(kǒng )颖(yǐng )达(dá )《<周(zhōu )易(yì )正(zhèng )义(yì )>序(xù )》:“是(shì )知(zhī )《易(yì )》理(lǐ )备(bèi )包(bāo )有(yǒu )无(wú )。”
郭(guō )沫(mò )若(ruò )《中(zhōng )国(guó )古(gǔ )代(dài )社(shè )会(huì )研(yán )究(jiū )》第(dì )一(yī )篇(piān )第(dì )二(èr )章(zhāng ):“总(zǒng )之(zhī )孔(kǒng )子(zǐ )是(shì )研(yán )究(jiū )过(guò )《易(yì )经(jīng )》的(de ),他(tā )对(duì )于(yú )《易(yì )》理(lǐ )当(dāng )然(rán )发(fā )过(guò )些(xiē )议(yì )论(lùn ),我(wǒ )们(men )在(zài )《易(yì )传(chuán )》中(zhōng )可(kě )以(yǐ )看(kàn )出(chū )不(bú )少(shǎo )的(de )‘子(zǐ )曰(yuē )’云(yún )云(yún )的(de )话(huà ),这(zhè )便(biàn )是(shì )证(zhèng )据(jù )。”
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