良鍼
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(良(liáng )鍼(qián ),良(liáng )针(zhēn ))
亦(yì )作(zuò )“良(liáng )箴(zhēn )”。
疗(liáo )效(xiào )好(hǎo )的(de )针(zhēn )砭(biān )。比(bǐ )喻(yù )有(yǒu )益(yì )的(de )劝(quàn )诫(jiè )。
《三(sān )国(guó )志(zhì )·魏(wèi )志(zhì )·邴(bǐng )原(yuán )传(chuán )》裴(péi )松(sōng )之(zhī )注(zhù )引(yǐn )《邴(bǐng )原(yuán )别(bié )传(chuán )》:“先(xiān )生(shēng )之(zhī )说(shuō ),诚(chéng )可(kě )谓(wèi )苦(kǔ )药(yào )良(liáng )鍼(qián )矣(yǐ ),然(rán )犹(yóu )未(wèi )达(dá )僕(pú )之(zhī )微(wēi )趣(qù )也(yě )。”
晋(jìn )葛(gě )洪(hóng )《抱(bào )朴(pǔ )子(zǐ )·酒(jiǔ )诫(jiè )》:“世(shì )人(rén )好(hǎo )之(zhī )乐(lè )之(zhī )者(zhě )甚(shèn )多(duō ),而(ér )戒(jiè )之(zhī )畏(wèi )之(zhī )者(zhě )甚(shèn )少(shǎo ),彼(bǐ )众(zhòng )我(wǒ )寡(guǎ ),良(liáng )箴(zhēn )安(ān )施(shī )?”宋(sòng )朱(zhū )熹(xī )《感(gǎn )事(shì )书(shū )怀(huái )十(shí )六(liù )韵(yùn )》:“故(gù )人(rén )司(sī )献(xiàn )纳(nà ),早(zǎo )晚(wǎn )奉(fèng )良(liáng )箴(zhēn )。”
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