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(习(xí )定(dìng )，习(xí )定(dìng ))

谓(wèi )养(yǎng )静(jìng )以(yǐ )止(zhǐ )息(xī )妄(wàng )念(niàn )。

《景(jǐng )德(dé )传(chuán )灯(dēng )录(lù )·慧(huì )能(néng )大(dà )师(shī )》：“京(jīng )城(chéng )禅(chán )德(dé )皆(jiē )云(yún )，欲(yù )得(dé )会(huì )道(dào )，必(bì )须(xū )坐(zuò )禅(chán )习(xí )定(dìng )，若(ruò )不(bú )因(yīn )禅(chán )定(dìng )而(ér )得(dé )解(jiě )脱(tuō )者(zhě )，未(wèi )之(zhī )有(yǒu )也(yě )。”

宋(sòng )陈(chén )显(xiǎn )微(wēi )《文(wén )始(shǐ )真(zhēn )经(jīng )言(yán )外(wài )经(jīng )旨(zhǐ )·五(wǔ )鉴(jiàn )》：“昔(xī )有(yǒu )人(rén )居(jū )山(shān )习(xí )定(dìng )，而(ér )山(shān )精(jīng )现(xiàn )怪(guài )异(yì )之(zhī )形(xíng )，变(biàn )化(huà )百(bǎi )种(zhǒng )，魔(mó )挠(náo )其(qí )人(rén )，其(qí )人(rén )瞑(míng )目(mù )不(bú )视(shì )，曰(yuē )：汝(rǔ )之(zhī )伎(jì )俩(liǎng )有(yǒu )尽(jìn )，我(wǒ )之(zhī )不(bú )闻(wén )不(bú )见(jiàn )无(wú )穷(qióng )。”

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