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(夙(sù )见(jiàn )，夙(sù )见(jiàn ))

犹(yóu )预(yù )见(jiàn )。

宋(sòng )文(wén )莹(yíng )《玉(yù )壶(hú )清(qīng )话(huà )》卷(juàn )一(yī )：“今(jīn )上(shàng )忽(hū )问(wèn )吕(lǚ )（吕(lǚ )溱(qín )）曰(yuē )：‘卿(qīng )体(tǐ )中(zhōng )无(wú )恙(yàng )否(fǒu )？’吕(lǚ )对(duì )曰(yuē )：‘臣(chén )无(wú )事(shì )。’……果(guǒ )数(shù )日(rì )感(gǎn )疾(jí )，迤(yǐ )逦(lǐ )不(bú )起(qǐ )，此(cǐ )较(jiào )然(rán )知(zhī )圣(shèng )人(rén )之(zhī )观(guān )物(wù )，殊(shū )有(yǒu )夙(sù )见(jiàn )。”

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