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(辩(biàn )道(dào )，辩(biàn )道(dào ))

1.阐(chǎn )明(míng )事(shì )理(lǐ )。

隋(suí )王(wáng )通(tōng )《中(zhōng )说(shuō )·事(shì )君(jūn )》：“房(fáng )玄(xuán )龄(líng )问(wèn )史(shǐ )，子(zǐ )曰(yuē )：‘古(gǔ )之(zhī )史(shǐ )也(yě )辩(biàn )道(dào )，今(jīn )之(zhī )史(shǐ )也(yě )耀(yào )文(wén )。’”阮(ruǎn )逸(yì )注(zhù )：“辩(biàn )道(dào )，约(yuē )理(lǐ )明(míng )变(biàn )。”

2.巧(qiǎo )伪(wěi )之(zhī )道(dào )。

明(míng )叶(yè )子(zǐ )奇(qí )《草(cǎo )木(mù )子(zǐ )·原(yuán )道(dào )》：“‘人(rén )之(zhī )为(wéi )道(dào )而(ér )远(yuǎn )人(rén )。’子(zǐ )思(sī )言(yán )此(cǐ )之(zhī )时(shí )，佛(fó )氏(shì )之(zhī )教(jiāo )未(wèi )入(rù )中(zhōng )国(guó )，已(yǐ )虑(lǜ )其(qí )绝(jué )人(rén )伦(lún )、去(qù )人(rén )事(shì )，始(shǐ )谓(wèi )之(zhī )辩(biàn )道(dào )矣(yǐ )；其(qí )虑(lǜ )可(kě )不(bú )谓(wèi )远(yuǎn )已(yǐ )乎(hū )？”

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