宠惑
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(宠(chǒng )惑(huò ),宠(chǒng )惑(huò ))
惑(huò )于(yú )所(suǒ )宠(chǒng )。
《后(hòu )汉(hàn )书(shū )·皇(huáng )后(hòu )纪(jì )上(shàng )·光(guāng )武(wǔ )郭(guō )皇(huáng )后(hòu )论(lùn )》:“物(wù )之(zhī )兴(xìng )衰(shuāi ),情(qíng )之(zhī )起(qǐ )伏(fú ),理(lǐ )有(yǒu )固(gù )然(rán )矣(yǐ )。而(ér )崇(chóng )替(tì )去(qù )来(lái )之(zhī )甚(shèn )者(zhě ),必(bì )唯(wéi )宠(chǒng )惑(huò )乎(hū )?当(dāng )其(qí )接(jiē )床(chuáng )笫(zǐ ),承(chéng )恩(ēn )色(sè ),虽(suī )险(xiǎn )情(qíng )赘(zhuì )行(háng ),莫(mò )不(bú )德(dé )焉(yān ),及(jí )至(zhì )移(yí )意(yì )爱(ài ),析(xī )嬿(yàn )私(sī ),虽(suī )惠(huì )心(xīn )妍(yán )状(zhuàng ),愈(yù )献(xiàn )丑(chǒu )焉(yān )。”
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