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古(gǔ )婚(hūn )礼(lǐ )时(shí ),夫(fū )妇(fù )共(gòng )食(shí )一(yī )牲(shēng )。牢(láo ),祭(jì )祀(sì )用(yòng )的(de )牺(xī )牲(shēng )。
《礼(lǐ )记(jì )·昏(hūn )义(yì )》:“婿(xù )揖(yī )妇(fù )以(yǐ )入(rù ),共(gòng )牢(láo )而(ér )食(shí ),合(hé )卺(jǐn )而(ér )酳(yìn ),所(suǒ )以(yǐ )合(hé )体(tǐ ),同(tóng )尊(zūn )卑(bēi ),以(yǐ )亲(qīn )之(zhī )也(yě )。”
孔(kǒng )颖(yǐng )达(dá )疏(shū ):“共(gòng )牢(láo )而(ér )食(shí )者(zhě ),在(zài )夫(fū )之(zhī )寝(qǐn ),婿(xù )东(dōng )面(miàn ),妇(fù )西(xī )面(miàn ),共(gòng )一(yī )牲(shēng )牢(láo )而(ér )同(tóng )食(shí ),不(bú )异(yì )牲(shēng )。”
《天(tiān )雨(yǔ )花(huā )》第(dì )二(èr )九(jiǔ )回(huí ):“左(zuǒ )公(gōng )道(dào ):‘他(tā )每(měi )日(rì )自(zì )具(jù )美(měi )食(shí ),不(bú )与(yǔ )他(tā )人(rén )则(zé )可(kě ),在(zài )贤(xián )婿(xù )乃(nǎi )是(shì )夫(fū )妻(qī ),自(zì )必(bì )共(gòng )牢(láo )而(ér )食(shí )。’”
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