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相(xiàng )效(xiào )法(fǎ )，作(zuò )为(wéi )依(yī )据(jù )。

《汉(hàn )书(shū )·外(wài )戚(qī )传(chuán )下(xià )·孝(xiào )成(chéng )许(xǔ )皇(huáng )后(hòu )》：“今(jīn )诚(chéng )时(shí )世(shì )异(yì )制(zhì )，长(zhǎng )短(duǎn )相(xiàng )补(bǔ )，不(bú )出(chū )汉(hàn )制(zhì )而(ér )已(yǐ )，纤(xiān )微(wēi )之(zhī )间(jiān )，未(wèi )必(bì )可(kě )同(tóng )。若(ruò )竟(jìng )宁(níng )前(qián )与(yǔ )黄(huáng )龙(lóng )前(qián )，岂(qǐ )相(xiàng )放(fàng )哉(zāi )？”颜(yán )师(shī )古(gǔ )注(zhù )：“放(fàng )，依(yī )也(yě )，音(yīn )甫(fǔ )往(wǎng )反(fǎn )。”

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