当理
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(当(dāng )理(lǐ ),当(dāng )理(lǐ ))
合(hé )理(lǐ )。
《汉(hàn )书(shū )·叙(xù )传(chuán )下(xià )》:“不(bú )疑(yí )肤(fū )敏(mǐn ),应(yīng )变(biàn )当(dāng )理(lǐ );辞(cí )霍(huò )不(bú )婚(hūn ),逡(qūn )遁(dùn )致(zhì )仕(shì )。”
唐(táng )吴(wú )兢(jīng )《贞(zhēn )观(guān )政(zhèng )要(yào )·论(lùn )公(gōng )平(píng )》:“且(qiě )所(suǒ )言(yán )当(dāng )理(lǐ ),未(wèi )必(bì )加(jiā )于(yú )宠(chǒng )秩(zhì )。”
清(qīng )周(zhōu )亮(liàng )工(gōng )《书(shū )影(yǐng )》卷(juàn )十(shí ):“此(cǐ )说(shuō )当(dāng )理(lǐ )而(ér )核(hé ),荆(jīng )公(gōng )、山(shān )谷(gǔ )二(èr )公(gōng )皆(jiē )有(yǒu )辩(biàn ),不(bú )及(jí )之(zhī )也(yě )。”
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