错指
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(错(cuò )指(zhǐ ),错(cuò )指(zhǐ ))
语(yǔ )本(běn )《汉(hàn )书(shū )·文(wén )三(sān )王(wáng )传(chuán )》:“有(yǒu )汉(hàn )使(shǐ )者(zhě )来(lái ),李(lǐ )太(tài )后(hòu )欲(yù )自(zì )言(yán ),王(wáng )使(shǐ )谒(yè )者(zhě )中(zhōng )朗(lǎng )胡(hú )等(děng )遮(zhē )止(zhǐ ),闭(bì )门(mén )。
李(lǐ )太(tài )后(hòu )与(yǔ )争(zhēng )门(mén ),措(cuò )指(zhǐ ),太(tài )后(hòu )啼(tí )謼(hū ),不(bú )得(dé )见(jiàn )汉(hàn )使(shǐ )者(zhě )。”
颜(yán )师(shī )古(gǔ )注(zhù ):“晋(jìn )灼(zhuó )曰(yuē ):‘许(xǔ )慎(shèn )云(yún )“措(cuò ),置(zhì )”。字(zì )借(jiè )以(yǐ )为(wéi )笮(zé )耳(ěr )。’音(yīn )壮(zhuàng )客(kè )反(fǎn ),谓(wèi )为(wéi )门(mén )扉(fēi )所(suǒ )笮(zé )。”后(hòu )因(yīn )以(yǐ )“错(cuò )指(zhǐ )”比(bǐ )喻(yù )处(chù )于(yú )困(kùn )境(jìng )。错(cuò ),通(tōng )“笮(zé )”。
汉(hàn )王(wáng )充(chōng )《论(lùn )衡(héng )·解(jiě )除(chú )》:“病(bìng )人(rén )困(kùn )笃(dǔ ),见(jiàn )鬼(guǐ )之(zhī )至(zhì ),性(xìng )勐(měng )刚(gāng )者(zhě )挺(tǐng )剑(jiàn )操(cāo )杖(zhàng ),与(yǔ )鬼(guǐ )战(zhàn )斗(dòu )。战(zhàn )斗(dòu )壹(yī )再(zài ),错(cuò )指(zhǐ )受(shòu )服(fú )。”
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