设论
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(设(shè )论(lùn ),设(shè )论(lùn ))
文(wén )体(tǐ )名(míng )。假(jiǎ )设(shè )问(wèn )答(dá )以(yǐ )阐(chǎn )明(míng )意(yì )旨(zhǐ )者(zhě )。如(rú )《文(wén )选(xuǎn )》有(yǒu )设(shè )论(lùn )三(sān )篇(piān ):汉(hàn )东(dōng )方(fāng )朔(shuò )《答(dá )客(kè )难(nán )》、扬(yáng )雄(xióng )《解(jiě )嘲(cháo )》、班(bān )固(gù )《答(dá )宾(bīn )戏(xì )》。
唐(táng )刘(liú )知(zhī )几(jǐ )《史(shǐ )通(tōng )·惑(huò )经(jīng )》:“昔(xī )王(wáng )充(chōng )设(shè )论(lùn ),有(yǒu )《问(wèn )孔(kǒng )》之(zhī )篇(piān )。”
明(míng )郎(láng )瑛(yīng )《七(qī )修(xiū )类(lèi )稿(gǎo )·诗(shī )文(wén )一(yī )·各(gè )文(wén )之(zhī )始(shǐ )》:“论(lùn )者(zhě ),议(yì )也(yě )。
《昭(zhāo )明(míng )文(wén )选(xuǎn )》以(yǐ )其(qí )有(yǒu )二(èr )体(tǐ ):一(yī )曰(yuē )史(shǐ )论(lùn ),乃(nǎi )史(shǐ )臣(chén )于(yú )传(chuán )末(mò )作(zuò )论(lùn )议(yì ),以(yǐ )断(duàn )其(qí )人(rén )之(zhī )美(měi )恶(è );一(yī )曰(yuē )设(shè )论(lùn ),则(zé )学(xué )士(shì )大(dà )夫(fū )议(yì )论(lùn )古(gǔ )今(jīn )时(shí )世(shì )人(rén )物(wù )。”
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