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(隐(yǐn )灶(zào )，隐(yǐn )灶(zào ))

《后(hòu )汉(hàn )书(shū )·向(xiàng )栩(xǔ )传(chuán )》：“﹝向(xiàng )栩(xǔ )﹞少(shǎo )为(wéi )书(shū )生(shēng )，性(xìng )卓(zhuó )诡(guǐ )不(bú )伦(lún )。恒(héng )读(dú )《老(lǎo )子(zǐ )》，状(zhuàng )如(rú )学(xué )道(dào )。又(yòu )似(sì )狂(kuáng )生(shēng )，好(hǎo )被(bèi )髮(fà )，着(zhe )绛(jiàng )绡(xiāo )头(tóu )。常(cháng )于(yú )灶(zào )北(běi )坐(zuò )板(bǎn )床(chuáng )上(shàng )，如(rú )是(shì )积(jī )久(jiǔ )，板(bǎn )乃(nǎi )有(yǒu )膝(xī )踝(huái )足(zú )指(zhǐ )之(zhī )处(chù )……会(huì )张(zhāng )角(jiǎo )作(zuò )乱(luàn )，栩(xǔ )上(shàng )便(biàn )宜(yí )，颇(pō )讥(jī )刺(cì )左(zuǒ )右(yòu )，不(bú )欲(yù )国(guó )家(jiā )兴(xìng )兵(bīng )，但(dàn )遣(qiǎn )将(jiāng )于(yú )河(hé )上(shàng )北(běi )向(xiàng )读(dú )《孝(xiào )经(jīng )》，贼(zéi )自(zì )当(dāng )消(xiāo )灭(miè )。”后(hòu )即(jí )以(yǐ )“隐(yǐn )灶(zào )”用(yòng )作(zuò )死(sǐ )读(dú )书(shū )但(dàn )不(bú )成(chéng )才(cái )的(de )典(diǎn )故(gù )。

唐(táng )李(lǐ )端(duān )《杂(zá )歌(gē )》：“向(xiàng )栩(xǔ )非(fēi )才(cái )徒(tú )隐(yǐn )灶(zào )，田(tián )文(wén )有(yǒu )命(mìng )那(nà )关(guān )户(hù )。”

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