相然
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相(xiàng )宜(yí );互(hù )以(yǐ )为(wéi )是(shì )。
《淮(huái )南(nán )子(zǐ )·原(yuán )道(dào )训(xùn )》:“所(suǒ )谓(wèi )无(wú )治(zhì )者(zhě ),不(bú )易(yì )自(zì )然(rán )也(yě );所(suǒ )谓(wèi )无(wú )不(bú )治(zhì )者(zhě ),因(yīn )物(wù )之(zhī )相(xiàng )然(rán )也(yě )。”
宋(sòng )苏(sū )轼(shì )《和(hé )陶(táo )连(lián )雨(yǔ )独(dú )饮(yǐn )》之(zhī )一(yī ):“平(píng )生(shēng )我(wǒ )与(yǔ )尔(ěr ),举(jǔ )意(yì )辄(zhé )相(xiàng )然(rán )。岂(qǐ )止(zhǐ )磁(cí )石(shí )鍼(qián ),虽(suī )合(hé )犹(yóu )有(yǒu )间(jiān )。”
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