授记
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(授(shòu )记(jì ),授(shòu )记(jì ))
佛(fó )教(jiāo )语(yǔ )。梵(fàn )语(yǔ )的(de )意(yì )译(yì )。谓(wèi )佛(fó )对(duì )菩(pú )萨(sà )或(huò )发(fā )心(xīn )修(xiū )行(háng )的(de )人(rén )给(gěi )予(yǔ )将(jiāng )来(lái )证(zhèng )果(guǒ )、成(chéng )佛(fó )的(de )预(yù )记(jì )。
《法(fǎ )华(huá )经(jīng )·五(wǔ )百(bǎi )弟(dì )子(zǐ )受(shòu )记(jì )品(pǐn )》:“其(qí )五(wǔ )百(bǎi )比(bǐ )丘(qiū ),次(cì )第(dì )当(dāng )作(zuò )佛(fó ),同(tóng )号(hào )曰(yuē )‘普(pǔ )明(míng )’,转(zhuǎn )次(cì )而(ér )授(shòu )记(jì )。”
唐(táng )岑(cén )勋(xūn )《西(xī )京(jīng )千(qiān )佛(fó )寺(sì )多(duō )宝(bǎo )佛(fó )塔(tǎ )感(gǎn )应(yīng )碑(bēi )》:“知(zhī )精(jīng )一(yī )之(zhī )行(háng ),虽(suī )先(xiān )天(tiān )而(ér )不(bú )违(wéi );纯(chún )如(rú )之(zhī )心(xīn ),当(dāng )后(hòu )佛(fó )之(zhī )授(shòu )记(jì )。”
宋(sòng )洪(hóng )迈(mài )《夷(yí )坚(jiān )丙(bǐng )志(zhì )·寿(shòu )昌(chāng )县(xiàn )君(jūn )》:“月(yuè )上(shàng )女(nǚ )以(yǐ )辨(biàn )才(cái )闻(wén )道(dào ),如(rú )来(lái )授(shòu )记(jì ),转(zhuǎn )女(nǚ )身(shēn )为(wéi )男(nán )。”
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