夙孽
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前(qián )世(shì )的(de )冤(yuān )孽(niè )。
清(qīng )洪(hóng )昇(shēng )《长(zhǎng )生(shēng )殿(diàn )·神(shén )诉(sù )》:“他(tā )原(yuán )来(lái )是(shì )蓬(péng )莱(lái )仙(xiān )子(zǐ ),只(zhī )因(yīn )夙(sù )孽(niè ),迷(mí )失(shī )本(běn )身(shēn )。”
《红(hóng )楼(lóu )梦(mèng )》第(dì )四(sì )回(huí ):“乩(jī )仙(xiān )批(pī )了(le ),死(sǐ )者(zhě )冯(féng )渊(yuān )与(yǔ )薛(xuē )蟠(pán )原(yuán )係(xì )夙(sù )孽(niè ),今(jīn )狭(xiá )路(lù )相(xiàng )遇(yù ),原(yuán )因(yīn )了(le )结(jié )。”
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