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古(gǔ )代(dài )东(dōng )夷(yí )所(suǒ )祭(jì )奉(fèng )之(zhī )神(shén )。

宋(sòng )苏(sū )轼(shì )《宋(sòng )襄(xiāng )公(gōng )论(lùn )》：“桓(huán )文(wén )之(zhī )师(shī )，存(cún )亡(wáng )继(jì )绝(jué )，犹(yóu )不(bú )齿(chǐ )于(yú )仲(zhòng )尼(ní )之(zhī )门(mén )，况(kuàng )用(yòng )人(rén )于(yú )夷(yí )鬼(guǐ )以(yǐ )求(qiú )霸(bà )？”明(míng )归(guī )有(yǒu )光(guāng )《陆(lù )孺(rú )人(rén )墓(mù )志(zhì )铭(míng )》：“生(shēng )平(píng )无(wú )纷(fēn )华(huá )之(zhī )好(hǎo )，无(wú )夷(yí )鬼(guǐ )之(zhī )惑(huò )。”

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●夷鬼（简体版）