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(饱(bǎo )食(shí )煖(xuān )衣(yī )，饱(bǎo )食(shí )暖(nuǎn )衣(yī ))

吃(chī )得(dé )饱(bǎo )穿(chuān )得(dé )暖(nuǎn )。

《孟(mèng )子(zǐ )·滕(téng )文(wén )公(gōng )上(shàng )》：“人(rén )之(zhī )有(yǒu )道(dào )也(yě )，饱(bǎo )食(shí )煖(xuān )衣(yī )，逸(yì )居(jū )而(ér )无(wú )教(jiāo )，则(zé )近(jìn )于(yú )禽(qín )兽(shòu )。”

宋(sòng )陆(lù )游(yóu )《老(lǎo )学(xué )庵(ān )笔(bǐ )记(jì )》卷(juàn )五(wǔ )：“此(cǐ )是(shì )通(tōng )判(pàn )骂(mà )安(ān )抚(fǔ )饱(bǎo )食(shí )煖(xuān )衣(yī )，逸(yì )居(jū )而(ér )无(wú )教(jiāo )，则(zé )近(jìn )于(yú )禽(qín )兽(shòu )。”

清(qīng )《今(jīn )世(shì )说(shuō )·政(zhèng )事(shì )》：“今(jīn )为(wéi )若(ruò )计(jì )，欲(yù )舞(wǔ )文(wén )乱(luàn )法(fǎ )，快(kuài )意(yì )一(yī )时(shí )，而(ér )身(shēn )陷(xiàn )刑(xíng )戮(lù )乎(hū )？欲(yù )守(shǒu )公(gōng )奉(fèng )法(fǎ )，饱(bǎo )食(shí )煖(xuān )衣(yī )，与(yǔ )妻(qī )子(zǐ )处(chù )乎(hū )？”

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●饱食煖衣（简体版）