受持
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佛(fó )教(jiāo )语(yǔ )。谓(wèi )领(lǐng )受(shòu )在(zài )心(xīn ),持(chí )久(jiǔ )不(bú )忘(wàng )。
《百(bǎi )喻(yù )经(jīng )·妇(fù )诈(zhà )称(chēng )死(sǐ )喻(yù )》:“如(rú )彼(bǐ )外(wài )道(dào ),闻(wén )他(tā )邪(xié )说(shuō ),心(xīn )生(shēng )惑(huò )着(zhe ),谓(wèi )为(wéi )真(zhēn )实(shí ),永(yǒng )不(bú )可(kě )改(gǎi ),虽(suī )闻(wén )正(zhèng )教(jiāo ),不(bú )信(xìn )受(shòu )持(chí )。”
宋(sòng )朱(zhū )弁(biàn )《曲(qǔ )洧(wěi )旧(jiù )闻(wén )》卷(juàn )八(bā ):“吾(wú )尝(cháng )梦(mèng )梵(fàn )僧(sēng )告(gào )予(yǔ )曰(yuē ):‘世(shì )且(qiě )乱(luàn ),定(dìng )光(guāng )佛(fó )再(zài )出(chū )世(shì ),子(zǐ )有(yǒu )难(nán ),能(néng )日(rì )诵(sòng )千(qiān )声(shēng ),可(kě )以(yǐ )免(miǎn )矣(yǐ )。’吾(wú )是(shì )以(yǐ )受(shòu )持(chí )。”
清(qīng )恽(yùn )敬(jìng )《金(jīn )刚(gāng )经(jīng )书(shū )后(hòu )》二(èr ):“若(ruò )复(fù )有(yǒu )人(rén )闻(wén )是(shì )经(jīng )典(diǎn ),信(xìn )心(xīn )不(bú )逆(nì ),其(qí )福(fú )胜(shèng )彼(bǐ ),何(hé )况(kuàng )受(shòu )持(chí )诵(sòng )读(dú ),为(wéi )人(rén )解(jiě )说(shuō )。”
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