神旨
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犹(yóu )旨(zhǐ )意(yì )。
章(zhāng )炳(bǐng )麟(lín )《文(wén )学(xué )总(zǒng )略(luè )》:“然(rán )则(zé )文(wén )字(zì )本(běn )以(yǐ )代(dài )言(yán ),其(qí )用(yòng )则(zé )有(yǒu )独(dú )至(zhì ),凡(fán )无(wú )句(jù )读(dú )文(wén ),皆(jiē )文(wén )字(zì )所(suǒ )专(zhuān )属(shǔ )也(yě ),以(yǐ )是(shì )为(wéi )主(zhǔ )。故(gù )论(lùn )文(wén )学(xué )者(zhě ),不(bú )得(dé )以(yǐ )兴(xìng )会(huì )神(shén )旨(zhǐ )为(wéi )上(shàng )。”
刘(liú )师(shī )培(péi )《<新(xīn )方(fāng )言(yán )>后(hòu )序(xù )》:“读(dú )斯(sī )书(shū )者(zhě ),非(fēi )徒(tú )可(kě )以(yǐ )诠(quán )故(gù )训(xùn ),达(dá )神(shén )旨(zhǐ ),草(cǎo )次(cì )应(yīng )对(duì ),名(míng )实(shí )相(xiàng )应(yīng ),亦(yì )无(wú )忧(yōu )閒(jiān )介(jiè )矣(yǐ )。”
鲁(lǔ )迅(xùn )《坟(fén )·文(wén )化(huà )偏(piān )至(zhì )论(lùn )》:“不(bú )知(zhī )纵(zòng )令(lìng )物(wù )质(zhì )文(wén )明(míng ),即(jí )现(xiàn )实(shí )生(shēng )活(huó )之(zhī )大(dà )本(běn ),而(ér )崇(chóng )奉(fèng )逾(yú )度(dù )……必(bì )将(jiāng )缘(yuán )偏(piān )颇(pō )之(zhī )恶(è )因(yīn ),失(shī )文(wén )明(míng )之(zhī )神(shén )旨(zhǐ ),先(xiān )以(yǐ )消(xiāo )耗(hào ),终(zhōng )以(yǐ )灭(miè )亡(wáng )。”
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