夙习
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(夙(sù )习(xí ),夙(sù )习(xí ))
谓(wèi )积(jī )习(xí );素(sù )所(suǒ )熟(shú )习(xí )。
《明(míng )史(shǐ )·王(wáng )应(yīng )熊(xióng )传(chuán )》:“近(jìn )日(rì )诸(zhū )臣(chén )之(zhī )病(bìng ),非(fēi )临(lín )事(shì )不(bú )担(dān )当(dāng )之(zhī )故(gù ),乃(nǎi )平(píng )时(shí )未(wèi )讲(jiǎng )求(qiú )之(zhī )过(guò )也(yě );亦(yì )非(fēi )因(yīn )循(xún )于(yú )夙(sù )习(xí )之(zhī )故(gù ),实(shí )愆(qiān )忘(wàng )于(yú )旧(jiù )章(zhāng )之(zhī )过(guò )也(yě )。”
清(qīng )魏(wèi )源(yuán )《默(mò )觚(gū )下(xià )·治(zhì )篇(piān )一(yī )》:“绝(jué )世(shì )之(zhī )资(zī ),必(bì )不(bú )如(rú )专(zhuān )门(mén )之(zhī )夙(sù )习(xí )也(yě );独(dú )得(dé )之(zhī )见(jiàn ),必(bì )不(bú )如(rú )众(zhòng )议(yì )之(zhī )参(cān )同(tóng )也(yě )。”
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