禅受
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(禅(chán )受(shòu ),禅(chán )受(shòu ))
同(tóng )“禅(chán )授(shòu )”。
明(míng )胡(hú )应(yīng )麟(lín )《少(shǎo )室(shì )山(shān )房(fáng )笔(bǐ )丛(cóng )·史(shǐ )书(shū )佔(zhàn )毕(bì )四(sì )》:“刘(liú )知(zhī )几(jǐ )《史(shǐ )通(tōng )》云(yún ):《汲(jí )冢(zhǒng )琐(suǒ )语(yǔ )》称(chēng )舜(shùn )放(fàng )尧(yáo )于(yú )平(píng )阳(yáng ),而(ér )书(shū )云(yún )某(mǒu )地(dì )有(yǒu )城(chéng ),以(yǐ )囚(qiú )尧(yáo )为(wéi )号(hào )。识(shí )者(zhě )凭(píng )斯(sī )异(yì )说(shuō ),颇(pō )以(yǐ )禅(chán )受(shòu )为(wéi )疑(yí )。”按(àn )《史(shǐ )通(tōng )·疑(yí )古(gǔ )》作(zuò )“禅(chán )授(shòu )”。
《明(míng )史(shǐ )·张(zhāng )居(jū )正(zhèng )传(chuán )》:“而(ér )御(yù )史(shǐ )丁(dīng )此(cǐ )吕(lǚ )复(fù )追(zhuī )论(lùn )科(kē )场(chǎng )事(shì ),谓(wèi )高(gāo )启(qǐ )愚(yú )以(yǐ )舜(shùn )禹(yǔ )命(mìng )题(tí ),为(wéi )居(jū )正(zhèng )策(cè )禅(chán )受(shòu )。”
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