权宜
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(权(quán )宜(yí ),权(quán )宜(yí ))
谓(wèi )暂(zàn )时(shí )适(shì )宜(yí )的(de )措(cuò )施(shī )。
《后(hòu )汉(hàn )书(shū )·西(xī )羌(qiāng )传(chuán )论(lùn )》:“计(jì )日(rì )用(yòng )之(zhī )权(quán )宜(yí ),忘(wàng )经(jīng )世(shì )之(zhī )远(yuǎn )略(luè )。”
《北(běi )史(shǐ )·齐(qí )炀(yáng )王(wáng )宪(xiàn )传(chuán )》:“此(cǐ )乃(nǎi )乱(luàn )时(shí )权(quán )宜(yí ),非(fēi )经(jīng )国(guó )之(zhī )术(shù )。”
宋(sòng )苏(sū )轼(shì )《郊(jiāo )祀(sì )奏(zòu )议(yì )》:“合(hé )祭(jì )天(tiān )地(dì ),乃(nǎi )是(shì )古(gǔ )今(jīn )正(zhèng )礼(lǐ ),本(běn )非(fēi )权(quán )宜(yí )。”
清(qīng )梁(liáng )章(zhāng )钜(jù )《退(tuì )庵(ān )随(suí )笔(bǐ )·政(zhèng )事(shì )三(sān )》:“盐(yán )课(kè )归(guī )于(yú )地(dì )丁(dīng ),足(zú )救(jiù )目(mù )前(qián )之(zhī )急(jí ),乃(nǎi )一(yī )时(shí )权(quán )宜(yí ),而(ér )非(fēi )经(jīng )远(yuǎn )之(zhī )计(jì )。”
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