郁朴
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(郁(yù )朴(pǔ ),郁(yù )朴(pǔ ))
本(běn )指(zhǐ )没(méi )有(yǒu )内(nèi )核(hé )的(de )果(guǒ )实(shí )和(hé )未(wèi )经(jīng )加(jiā )工(gōng )的(de )木(mù )料(liào ),藉(jiè )以(yǐ )比(bǐ )喻(yù )缺(quē )乏(fá )教(jiāo )养(yǎng )的(de )人(rén )。
汉(hàn )王(wáng )充(chōng )《论(lùn )衡(héng )·量(liàng )知(zhī )》:“物(wù )实(shí )无(wú )中(zhōng )核(hé )者(zhě )谓(wèi )之(zhī )郁(yù ),无(wú )刀(dāo )斧(fǔ )之(zhī )斲(zhuó )者(zhě )谓(wèi )之(zhī )朴(pǔ )。文(wén )吏(lì )不(bú )学(xué ),世(shì )之(zhī )教(jiāo )无(wú )核(hé )也(yě )。郁(yù )朴(pǔ )之(zhī )人(rén ),孰(shú )与(yǔ )程(chéng )哉(zāi )!”汉(hàn )王(wáng )充(chōng )《论(lùn )衡(héng )·量(liàng )知(zhī )》:“不(bú )入(rù )师(shī )门(mén ),无(wú )经(jīng )传(chuán )之(zhī )教(jiāo ),以(yǐ )郁(yù )朴(pǔ )之(zhī )实(shí ),不(bú )晓(xiǎo )礼(lǐ )义(yì ),立(lì )之(zhī )朝(cháo )庭(tíng ),植(zhí )笮(zé )树(shù )表(biǎo )之(zhī )类(lèi )也(yě ),其(qí )何(hé )益(yì )哉(zāi )?”
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